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"The eternal Sonship of Christ, or that he is the Son of God by eternal generation, or that he was the Son of God before he was the son of Mary, even from all eternity, which is denied by the Socinians, and others akin, to them, was known by the saints under the Old Testament... This truth is written as with a sun-beam in the New Testament." A Dissertation Concerning The Eternal Sonship Of Christ
"Custom is a tyrant, and ought to be rebelled against, and its yoke thrown off... Take care you are not imposed upon, under the notion and pretense of an apostolical tradition; unwritten traditions are not the rule, only the Word of God is the rule of our faith and practice." The Scriptures
"We are to call no man father or master on earth; we have but one father in heaven, and one master, which is Christ, whose doctrines, rules, and ordinances we should receive and observe. We are not to be influenced by men of learning and wealth." The Scriptures
"It pleased the Lord, in the first times of the gospel, to hide the things of it from the wise and prudent, and reveal them unto babes; and to call by his grace, nor should it concern us that the greatest number is on the opposite side... Christ’s flock is but a little flock." The Scriptures
"If the doubt is about the doctrine of Election, read over the sacred volumes, and there you will find, that this is an eternal and sovereign act of God the Father, which was made in Christ before the foundation of the world; that it is to holiness here, and happiness hereafter; that the means are sanctification of the Spirit, and belief of the truth; that it is irrespective of faith and good works, being before persons had done either good or evil; that faith and holiness flow from it, and that grace and glory are secured by it." The Scriptures
"If the dispute is about Free-will or Free-grace, the power of the one, and the efficacy of the other, in a sinner’s regeneration and conversion; turn to your Bible, and from thence it will appear, that this work is not by the might, or power of man, but by the Spirit of the Lord of hosts; that men are born again, not of the will of the flesh, nor of the will of man, but of God, his Spirit and grace; that it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy; that the work of faith is a work of power, of the operation of God, and is carried on by it, and is even according to the exceeding greatness of his power, who works in man both to will and to do of his own good pleasure." The Scriptures
"To observe no more: if the doctrines of the Resurrection of the dead, and a future Judgment, should be called in question, read the divine oracles, and there you are told, that there will be a resurrection both of the just and unjust; that the one shall come forth from their graves to the resurrection of life, and the other to the resurrection of damnation; that there is a judgment to come; that there is a righteous Judge appointed, and a day let when just judgment will be executed." The Scriptures
"Christ is the way of salvation, which the gospel, and the ministers of it, point out to men; and he is the only way of salvation, there is salvation in him, and in no other; this is what the whole Bible centers in; this is the sum and substance of it." The Scriptures
"To conclude; let us bless God for the scriptures, that we have such a waymark to ditch us, and point out unto us the way in which we should go; let us make use of them; let us search the scriptures daily and diligently, and the rather, since they testify of Christ, of his person, offices, of his doctrines and ordinances." The Scriptures
"Error is old, but truth is more ancient than that." The Scriptures
"Evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following." Psalm 37
"But few among the Jews; as also in the Gentile world, comparatively speaking: and even but a few of those that are outwardly called, are inwardly and effectually called by the powerful grace of God, out of darkness into marvellous light, into the grace and liberty of the Gospel, into communion with Christ, and to the obtaining his kingdom and glory, according to the eternal purpose of God." Commentary, Matthew 20:16
"According as he hath chosen us in him... it intends an eternal election of particular persons to everlasting life and salvation; and which is the first blessing of grace, and the foundation one, upon which all the rest proceed." Commentary, Ephesians 1:4
"According to predestination are calling, justification, and glorification." Commentary, Ephesians 1:4
"They that are chosen are distinguished from others, and are represented as few; nor do all men partake either of the means or end appointed in the decree of election; and yet some of all nations, Jews and Gentiles, are included in it; though none for any previous qualifications in them, as not for their good works, faith, holiness, or perseverance therein; for these are fruits and effects of election, and therefore cannot be causes or conditions of it: and this choice is made in Christ; and the persons chosen are chosen in him, and by being chosen they come to be in him; for this refers not to their openly being in him at conversion, as believers, but to their secretly being in him before time." Commentary, Ephesians 1:4
"Christ, as Mediator, is the object of election himself; and all the elect were chosen in him as their head, in whose hands their persons, grace, and glory are, and so are safe and secure in him." Commentary, Ephesians 1:4
"No new will, or act of will, can arise in God, or any decree be made by him, which was not from eternity: God's foreknowledge is eternal, and so is his decree, and is no other than himself decreeing." Commentary, Ephesians 1:4
"The love of God is the source and spring of election itself, and of holiness and happiness, the end of it; and which is shed abroad in the hearts of God's people now, and will be more fully comprehended and enjoyed in the other world; and which causes love again in them to him." Commentary, Ephesians 1:4
"Predestination, taken in a large sense, includes both election and reprobation, and even reaches to all affairs and occurrences in the world; to the persons, lives, and circumstances of men; to all mercies, temporal or spiritual; and to all afflictions, whether in love or in wrath: and indeed providence, or the dispensations of providence, are no other than the execution of divine predestination." Commentary, Ephesians 1:5
"The will of God is the rule of all his actions, and of all his acts of grace and goodness; and the good pleasure of it appears in the predestination of men to grace and glory: and from hence it is manifest, that foreseen faith, holiness, and good works, are excluded from being the moving cases of predestinating grace; and that it is wholly to be resolved into the good will and pleasure of God." Commentary, Ephesians 1:5
"Instead of lopping off the branches of Popery, the axe should be laid to the root of the tree, Arminianism and Pelagianism, the very life and soul of Popery." The Cause Of God And Truth
"Adam had a power to do every good work the law required; which men, since the fall, have not." The Cause Of God And Truth
"Unregenerate men are capable of performing works, which are in a natural and civil, though not in a spiritual sense, good. They may do those things, which externally, in appearance, and as to the matter and substance of them, may be good; such as hearing, reading, praying, giving alms to the poor, ete., when the circumstances requisite to good works are wanting; for whatsoever is done as a good work, must be done in obedience to the will of God; from a principle of love to him; must be performed in faith; in the name of Christ, and to the glory of God by him." The Cause Of God And Truth
"It must be denied, that wicked, unregenerate men, have a power to perform good works in.a spiritual manner." The Cause Of God And Truth
"Men may expect as soon to gather grapes of thorns, or figs of thistles, as good fruit to grow upon, or good works to be performed by, unregenerate men; no, they must be created in Christ Jesus, have the Spirit of Christ put into them, and his grace implanted in them; they must be believers in him, before they are capable of doing that which is spiritually good." The Cause Of God And Truth
"Since God could not only have proposed the doing of good, but have required it according to his law, without being under obligation to give sufficient strength to obey; for though man by his sin has lost his power to obey the will of God in a right manner, yet God has not lost his authority to command; which he may use without obliging himself to find man sufficient strength to act in obedience to it." The Cause Of God And Truth
"There are many actions done by men, which are acceptable and well-pleasing to God, when they themselves are not accepted by him, on account of them." The Cause Of God And Truth
"The best works of the saints are imperfect and attended with sin, and are only acceptable to God through Jesus Christ, in whom, and in whom only, who is the beloved, their persons are accepted and well-pleasing to God." The Cause Of God And Truth
"There is no acceptance of any man’s person, but as he is considered in Christ the Mediator." The Cause Of God And Truth

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