"God does hate His elect in some sense before their actual
reconciliation. God was placable before Christ, appeased by Christ. But
until there be such conditions which God has appointed in the creature, he
has no interest in this reconciliation of God, and whatever person he be
in whom the condition is not found, he remains under the wrath of God, and
therefore in some sense under God's hatred."
Works, Vol III
|
"Christ's offering was of such infinite value
that it perfectly purchased the taking away of sin, both in the guilt,
filth, and power, and was a sufficient price for all the grace believers
should need for their perfect sanctification to the end of the world.
There was the satisfaction of His blood for the removal of our guilt, and
a treasure of merit for the supply of our grace."
Works, Vol V
|
"As the devil charged God with a lie; so, had no punishment been
inflicted, God would have condemned himself, and declared Satan, instead
of a lying tempter, to be the truest counsellor. He had exposed himself to
contempt, and advanced the credit of his enemy, and so set up the devil as
God instead of himself. It concerned God therefore to manifest himself
true, and the devil a liar, and acquaint the world, that not himself, but
the evil spirit, was their deceiver; and that he meant as he spoke."
Works, Vol II
|
"The thoughts of the heart are in the nature of
words to God, though not to men." The
Existence And Attributes Of God, On The Existence Of God
|
"The nature of God is the foundation of worship; the will of God is
the rule of worship; the matter and manner is to be performed according to
the will of God." The Existence And Attributes Of
God, On God's Being A Spirit
|
"God is a spirit... Before, Christ spake of the
Father personally, the first person in the blessed Trinity; now he speaks
of God essentially: the word Father is personal, the word God essential."
The Existence And Attributes Of God, On God's Being A Spirit
|
"Since we are dead in sin, a spiritual light and flame in the heart
suitable to the nature of the object of our worship, cannot be raised in
us without the operation of supernatural grace... such a worship God must
have, whereby he is acknowledged to be the true sanctifier and quickener
of the soul." The Existence And Attributes Of
God, On God's Being A Spirit
|
"Every creature, even the highest creature, is
infinitely short of the perfection of God; for whatsoever excellency they
have is finite and limited; it is but a spark from the sun, a drop from
the ocean; but God is unboundedly perfect, in the highest manner, without
any limitation; and therefore above spirits, angels, the highest creatures
that were made by him: an infinite sublimity, a pure act, to which nothing
can be added, from which nothing can be taken." The Existence And Attributes Of
God, On God's Being A Spirit
|
"The divine efficacies are signified -- by his eyes and ears, we
understand his omniscience; by his face, the manifestation of his favour;
by his mouth, the revelation of his will; by his nostrils, the acceptation
of our prayers; by his bowels, the tenderness of his compassion; by his
heart, the sincerity of his affections; by his hand, the strength of his
power; by his feet, the ubiquity of his presence." The Existence And Attributes Of
God, On God's Being A Spirit
|
"The image of God in man consisted not in what
is seen, but in what is not seen; not in the conformation of the members,
but rather in the spiritual faculties of the soul; or, most of all, in the
holy endowments of those faculties... The image which is restored by
redeeming grace, was the image of God by original nature." The Existence And Attributes Of
God, On God's Being A Spirit
|
"If God be a pure spirit, it is unreasonable to frame any image or
picture of God... our hands are as unable to fashion him, as our eyes to
see him... those that think to draw God by a stroke of a pencil, or form
him by the engravings of art, are more stupid than the statues
themselves." The Existence And Attributes Of
God, On God's Being A Spirit
|
"God inhabits inaccessible light; as it is
impossible for the eye of man to see him, it is impossible for the art of
man to paint him upon walls, and carve him out of wood. None knows him but
himself, none can describe him but himself. Can we even draw a figure of
our own souls, and express that part of ourselves, wherein we are most
like to God?" The Existence And Attributes Of
God, On God's Being A Spirit
|
"Suppose we could make such an image of God as might perfectly
represent him; yet since God hath prohibited it, shall we be wiser than
God?" The Existence And Attributes Of
God, On God's Being A Spirit
|
"When men fancy God like themselves in their
corporeal nature, they will soon make a progress, and ascribe to him their
corrupt nature; and while they clothe him with their bodies, invest him
also in the infirmities of them." The Existence And Attributes Of
God, On God's Being A Spirit
|
"The nature of God is as much wronged by unworthy images, erected in
the fancy, as by statues carved out of stone or metals: one as well as the
other is a deserting of our true spouse, and committing adultery; one with
a material image, and the other with a carnal notion of God." The Existence And Attributes Of
God, On God's Being A Spirit
|
"If God be a spirit, he is active and
communicative... What cannot so great a spirit do for us? What cannot so
great a spirit work in us? God, being a spirit above all spirits, can
pierce into the centre of all spirits; make his way into the most secret
recesses; stamp what he pleases. It is no more to him to turn our spirits
than to make a wilderness become waters, and speak a chaos into a
beautiful frame of heaven and earth. He can act our souls with infinite
more ease than our souls can act our bodies; he can fix in us what
motions, frames, inclinations he pleases; he can come and settle in our
hearts with all his treasures." The Existence And Attributes Of
God, On God's Being A Spirit
|
"As God is a Father of spirits, we may go to him for the welfare of
our spirits; he being a spirit, is as able to repair our spirits as he was
to create them." The Existence And Attributes Of
God, On God's Being A Spirit
|
"Who ever heard of a weary angel?" The Existence And Attributes Of
God, On God's Being A Spirit
|
"We have no correspondence with angels. The influence they have upon
us, the protection they afford us, is secret and undiscerned; but God, the
highest spirit, offers HIMSELF to us in his Son." The Existence And Attributes Of
God, On God's Being A Spirit
|
"God had no rest from the creation till he had
made man; and man can have no rest in the creation till he rests in God." The Existence And Attributes Of
God, On God's Being A Spirit
|
"If God be a spirit, let us take heed of those sins which are
spiritual... Spiritual sins are the greatest root of bitterness within us.
As grace in our spirits renders us more like to a spiritual God, so
spiritual sins bring us into a conformity to a degraded devil. Carnal sins
change us from men to brutes, and spiritual sins divest us of the image of
God for the image of Satan... Let us, therefore, behave ourselves towards
God in all those ways which the spiritual nature of God requires us." The Existence And Attributes Of
God, On God's Being A Spirit
|
"Some attributes require a condition to make the
acts of them necessary; as it is at God's liberty, whether he will create
a rational creature, or no; but when he decrees to make either angel or
man, it is necessary, from the perfection of his nature, to make them
righteous. It is at God's liberty whether he will speak to man, or no; but
if he doth, it is impossible for him to speak that which is false, because
of his infinite perfection of veracity. It is at his liberty whether he
will permit a creature to sin; but if he sees good to suffer it, it is
impossible but that he should detest that creature that goes cross to his
righteous nature." The Existence And
Attributes Of God, On The Holiness Of God
|
"Though God hath crowned the angels with an unspotted sanctity, and
placed them in a habitation of glory, yet, as illustrious as they are,
they have an unworthiness in their own nature to appear before the throne
of so holy a God; their holiness grows dim and pale in his presence. It is
but a weak shadow of that Divine purity, whose light is so glorious, that
it makes them cover their faces out of weakness to behold it, and cover
their feet out of shame in themselves." The
Existence And Attributes Of God, On The Holiness Of God
|
"The holiness of God is so absolutely peculiar
to him, that it can no more be expressed in creatures, than his
omnipotence, whereby they may be able to create a world; or his
omniscience, whereby they may be capable of knowing all things, and
knowing God as he knows himself." The
Existence And Attributes Of God, On The Holiness Of God
|
"A love of holiness cannot be without a hatred of everything that is
contrary to it. As God necessarily loves himself, so he must necessarily
hate everything that is against himself: and as he loves himself for his
own excellency and holiness, he must necessarily detest whatsoever is
repugnant to his holiness, because of the evil of it."
The Existence And Attributes Of God, On The Holiness Of God
|
"Every act of sin is a spiritual adultery,
denying God to be the chief good, and giving that prerogative by that act
to some vile thing." The Existence And
Attributes Of God, On The Holiness Of God
|
"God indeed may be reconciled to the sinner, but never to the sin."
The Existence And Attributes Of God, On The Holiness Of God
|
"Not all the vials of judgments, that have, or
shall be poured out upon the wicked world, nor the flaming furnace of a
sinner's conscience, nor the irreversible sentence pronounced against the
rebellious devils, nor the groans of the damned creatures, give such a
demonstration of God's hatred of sin, as the wrath of God let loose upon
his Son. Never did Divine holiness appear more beautiful and lovely, than
at the time of our Saviour's countenance was most marred in the midst of
his dying groans... Holiness drew the veil between God's countenance and
our Saviour's soul. Justice indeed gave the stroke, but holiness ordered
it."
The Existence And Attributes Of God, On The Holiness Of God
|
"One that had been from eternity; had laid the foundations of the
world; had been the object of the Divine delight: he that was God blessed
forever, become a curse; he who was blessed by angels, and by whom God
blessed the world, must be seized with horror; the Son of eternity must
bleed to death! When did ever sin appear so irreconcilable to God? Where
did God ever break out so furiously in his detestation of iniquity?"
The Existence And Attributes Of God, On The Holiness Of God
|
"The holiness of God in his hatred of sin
appears in our justification... Our justification is not by the imperfect
works of creatures, but by an exact and infinite righteousness, as great
as that of the Deity which had been offended: it being the righteousness
of a Divine person, upon which account it is called the righteousness of
God; not only in regard of God's appointing it, and God's accepting it,
but as it is a righteousness of that person that was God, and is God."
The Existence And Attributes Of God, On The Holiness Of God
|
"To be desirous to know the reason of all God's proceedings in the
matter of sin, is to second the ambition of Adam, to be as wise as God,
and know the reason of his actings equally with himself... It is certain
that God made man upright; and when man sinned in paradise, God was active
in sustaining the substantial nature and act of the sinner while he was
sinning, though not in supporting the sinfulness of the act: he was
permissive in suffering it: he was negative in withholding that grace
which might certainly have prevented his crime, and consequently his ruin;
though he withheld nothing that was sufficient for his resistance of that
temptation wherewith he was assaulted."
The Existence And Attributes Of God, On The Holiness Of God
|
"God could, if he would, savingly enlighten the
minds of all men in the world, and quicken their hearts with a new life by
an invincible grace; but in not doing it, there is no positive act of God,
but a cessation of action... God did not pass by any without the
consideration of sin; so that this act of God is not repugnant to his
holiness, but conformable to his justice."
The Existence And Attributes Of God, On The Holiness Of God
|
"As no action could be sinful, if God had not forbidden it; so no sin
could be committed, if God did not will to give way to it."
The Existence And Attributes Of God, On The Holiness Of God
|
"God wills good by a positive decree, because he
hath decreed to effect it. He wills evil by a private decree, because he
hath decreed not to give that grace which would certainly prevent it. God
doth not will sin simply, for that were to approve it, but he wills it, in
order to that good his wisdom will bring forth from it. He wills not sin
for itself, but for the event... Infinite wisdom can be under no error or
mistake: to will sin as sin, would be an unanswerable blemish on God; but
to will to suffer it in order to good, is the glory of his wisdom; it
could never have peeped up its head, unless there had been some decree of
God concerning it. And there had been no decree of God concerning it, had
he not intended to bring good and glory out of it."
The Existence And Attributes Of God, On The Holiness Of God
|
"God wills the permission of sin. He doth not positively will sin, but
he positively wills to permit it. And though he doth not approve of sin,
yet he approves of that act of his will, whereby he permits it."
The Existence And Attributes Of God, On The Holiness Of God
|
"As God acts nothing in time, but what he
decreed from eternity, so he permits nothing in time but what he decreed
from eternity to permit... This act of permission is not a mere and naked
permission, but such an one as is attended with a certainty of the event."
The Existence And Attributes Of God, On The Holiness Of God
|
"Since the entrance of the first sin into the world by Adam, God is
more a hinderer than a permitter of it. If he hath permitted that which he
could have prevented, he prevents a world more, that he might, if he
pleased, permit: the hedges about sin are larger than the outlets; they
are but a few streams that glide about the world, in comparison of that
mighty torrent he dams up both in men and devils... If God did not limit
sin, as he doth the sea, and put bars to the waves of the heart, as well
as those of the waters, and say of them -- Hitherto you shall go, and
no further -- man hath such a furious ocean in him, as would overflow
the banks; and where it makes a breach in one place, it would in a
thousand, if God should suffer it to act according to its impetuous
current."
The Existence And Attributes Of God, On The Holiness Of God
|
"God's holiness is slighted in depending upon
our imperfect services to bear us out before the tribunal of God... Not to
speak of many among the Romanists who have the same notion, thinking to
make satisfaction to God by erecting an hospital, or endowing a church, as
if this injured perfection could be contented with the dregs of their
purses, and the offering of an unjust mammon, more likely to mind God of
the injury they have done him, than contribute to the appeasing of God...
What is all this but a villifying of the holiness of the Divine nature, as
though it would be well enough contented with our impurities and
imperfections, because they look like a righteousness in our estimation.?"
The Existence And Attributes Of God, On The Holiness Of God
|
"It is a blasphemy against this attribute [holiness], to pretend that
anything so imperfect, so daubed, as the best of our services are, can
answer to that which is infinitely perfect, and be a ground of demanding
eternal life... Rude and foolish notions of the Divine purity are clearly
evidenced by any confidence in any righteousness of our own, though never
so splendid... alas! the best duties in the most gracious persons in this
life, are but as the steams of a spiced dung-hill, a composition of myrrh
and froth, since there are swarms of corruptions in their nature, and
secret sins that they need a cleansing from."
The Existence And Attributes Of God, On The Holiness Of God
|
"To charge the law with rigidness, either in
language or practice, is the highest contempt of God's holiness; for it is
an implicit wish, that God were as defiled, polluted, disorderly, as our
corrupted selves."
The Existence And Attributes Of God, On The Holiness Of God
|
"The Romanists divide sins into venial and mortal -- mortal, are
those which deserve eternal death; venial, the lighter sort of sins, which
rather deserve to be pardoned than punished; or if punished, not with an
eternal, but temporal punishment. This opinion hath no foundation in, but
is contrary to, Scripture. How can any sin be in its own nature venial,
when the due wages of every sin is death (Rom. vi. 23)? And he who
continues not in every thing that the law commands, falls under a curse
(Gal. iii. 10). It is a mean thought of the holiness and majesty of God to
imagine, that any sin which is against an infinite majesty, and as
infinite a purity both in the nature of God and the law of God, should not
be considered as infinitely heinous. All sins are transgressions of the
eternal law, and in every one the infinite holiness of God is some way
slighted."
The Existence And Attributes Of God, On The Holiness Of God
|
"The devil is not more fallen from the rectitude
of his nature and likeness to God, than we are; and that we are not in the
same condition with those apostate spirits, is not from anything in our
nature, but from the mediation of Christ, upon which account God hath
indulged in us a continuance of some remainders of that which Satan is
wholly deprived of."
The Existence And Attributes Of God, On The Holiness Of God
|
"A hatred of unrighteousness, and consequently a will to punish it, is
as essential to God as a love of righteousness. Since he is not as an
heathen idol, but hath eyes to see, and purity to hate every iniquity, he
will have an infinite justice to punish whatsoever is against infinite
holiness."
The Existence And Attributes Of God, On The Holiness Of God
|
"The punishment, therefore, inflicted on the
wicked, shall be, in some respect, as great as the rewards bestowed upon
the righteous."
The Existence And Attributes Of God, On The Holiness Of God
|
"The holiness of God will right itself of the wrongs done to it, and
scatter the profaners of it at the greatest distance from him, which is
the greatest punishment that can be inflicted; to be removed far from the
Fountain of Life is the worst of deaths."
The Existence And Attributes Of God, On The Holiness Of God
|
"God so hated sin, that when it was but imputed
to his Son, without any commission of it, he would bring a hell upon his
soul."
The Existence And Attributes Of God, On The Holiness Of God
|
"God cannot but be holy, and therefore cannot but be just, because
injustice is a part of unholiness."
The Existence And Attributes Of God, On The Holiness Of God
|
"There must be a reparation made of the honor of
God's holiness; by ourselves it could not be without condemnation; by
another it could not be without a sufficiency in the person: no creature
could do it. All the creatures being of a finite nature, could not make a
compensation for the disparagements of Infinite Holiness... It must,
therefore, be such a compensation as might be commensurate to the holiness
of the Divine nature and the Divine law, which could not be wrought by
any, but Him that was possessed of a Godhead to give efficacy and exact
congruity to it... The punishment due to sin is translated to that person
for the righting Divine holiness, and the righteousness of that Person is
communicated to the sinner for the pardon of the offending creature...
There was therefore a necessity of such a way to manifest his purity, and
yet to bring forth his mercy: that mercy might not alway sigh for the
destruction of the creature, and that holiness might not mourn for the
neglect of its honor."
The Existence And Attributes Of God, On The Holiness Of God
|
"That righteousness which God hath set fort for justification, is not
our own, but a righteousness which is of god, of God's appointing, and of
God's performing; appointed by the Father, who is God, and performed by
the Son, who is one with the Father; a righteousness surmounting that of
all the glorious angels, since it is an immutable one which can never
fail, an everlasting righteousness; a righteousness wherein the holiness
of God can acquiesce, as considered in itself, because it is a
righteousness of one equal with God."
The Existence And Attributes Of God, On The Holiness Of God
|
"Those that never had a sense of their own
vileness, were always destitute of a sense of God's holiness."
The Existence And Attributes Of God, On The Holiness Of God
|
"Purity is the flash of his [God's] revenging sword."
The Existence And Attributes Of God, On The Holiness Of God
|
"It is not the pattern of angels, or archangels,
that our Saviour, or his apostle, proposeth for our imitation; but the
original of all purity, God himself; the same that created us, to be
imitated by us."
The Existence And Attributes Of God, On The Holiness Of God
|
"As in abstinence from intemperate courses, not because the holiness
of God in his law hath prescribed it, but because the health of our
bodies, or some noble contentments of life, require it; then it is is not
God's holiness that is our rule, but our own security, conveniency, or
something else which we make a God to ourselves."
The Existence And Attributes Of God, On The Holiness Of God
|
"As the law is the transcript, so Christ is the
image of his holiness: the glory of God is too dazzling to be beheld by
us: the acute eye of an angel is too weak to look upon that bright sun
without covering his face: we are much too weak to take our measures from
that purity which is infinite in his nature. But he hath made his Son like
us, that by the imitation of him in that temper, and shadow of human
flesh, we may arrive to a resemblance of him."
The Existence And Attributes Of God, On The Holiness Of God
|
"It was the honor of the human nature of our Saviour, not only to be
united to the Deity, but to be sanctified by it."
The Existence And Attributes Of God, On The Holiness Of God
|
"No greater glory can be, than to be a
conspicuous and visible image of the invisible, and holy, and blessed
God... We are not so beautiful by being the work of God, as by having a
stamp of God upon us."
The Existence And Attributes Of God, On The Holiness Of God
|
"The creature must be stripped of his unrighteousness, or God of his
purity, before they can come together."
The Existence And Attributes Of God, On The Holiness Of God
|
"We cannot be satisfied with the likeness of God
at the resurrection, unless we have a righteousness wherewith to behold
his face. It is a vain imagination in any to think that heaven can be a
place of happiness to him, in whose eye the beauty of holiness which fills
and adorns it, is an unlovely thing; or that any can have a satisfaction
in that Divine purity which is loathsome to him in the imitations of it...
Holiness fits us for communion with God."
The Existence And Attributes Of God, On The Holiness Of God
|
"God makes not the creature so powerful as he might, but he delights
to make the creature that waits upon him as holy as it can be; beginning
it in this world, and ripening it in the other. It is from him we must
expect it, and from him that we must beg it, and draw arguments from the
holiness of his nature, to move him to work holiness in our spirits; we
cannot have a stronger plea... Let us also go to God, to preserve what he
hath already wrought and imparted. As we cannot attain it, so we cannot
maintain it without him. God gave it Adam, and he lost; when God gives it
us, we shall lose it without his influencing and preserving grace; the
channel will be without a stream, if the fountain doth not constantly
supply them. Let us apply ourselves to him for holiness, as he is a God
glorious in holiness; by this we honor God, and advantage ourselves."
The Existence And Attributes Of God, On The Holiness Of God
|
"A fool is one that hath lost his wisdom, and
right notion of God and divine things which were communicated to man by
creation; one dead in sin, yet one not so much void of rational faculties
as of grace in those faculties, not one that wants reason, but abuses his
reason." The Existence And Attributes
Of God, On The Existence Of God
|
"The thoughts of the heart are in the nature of words to God, though
not to men." The Existence And Attributes Of
God, On The Existence Of God
|
"There is something of a secret atheism in all,
which is the fountain of the evil practices in their lives, not an utter
disowning of the being of a God, but a denial or doubting of some of the
rights of his nature." The Existence
And Attributes Of God, On The Existence Of God
|