| Thomas Boston |
| "For there is one God, and one mediator between God and men, the man Christ Jesus." 1 Timothy 2:5 |
Thomas Boston (1676 - 1732) was a Scotch
Presbyterian Calvinist who has left the world an outstanding testimony to the
truth as it is in Jesus through his magnum opus, Human Nature In Its Fourfold
State, or Man's Fourfold State. This is a work that every Christian ought to
read, as it probes the depths of man in his State of Innocence, man in his State
of Nature, man in his State of Grace, and man in his Eternal State, and it
probes these great themes with an intelligence and spiritual vivacity not found
in today's common drivel. Many of the Puritans and other mighty servants of God,
such as George Whitefield, Charles Spurgeon, and a host of preachers throughout
the world, considered this book mandatory reading.
Boston's Human Nature In Its Fourfold State and
Memoirs Of Thomas Boston are both available in hardcover from Banner Of Truth
Trust. Additionally, The Complete Works Of Thomas Boston, which are now out of
print, and which run to a total of twelve volumes, may be found occasionally
from used book vendors. This is a treasure worth owning, if you can find it.
The following quotations are from
Complete Works,
published as a reprint of the original by Richard Owen Roberts.
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"We have been once born sinners: we must be
born again, that we may be saints." Man's Fourfold State, The State Of Grace, On
Regeneration
"Regeneration is a supernatural real change on
the whole man, fitly compared to the natural birth... For the better
understanding of the nature of regeneration, take this along with you, that as
there are false conceptions in nature, so there are also in grace: by these many
are deluded, mistaking some partial changes made upon them, for this great and
thorough change." Man's Fourfold State, The State Of Grace, On Regeneration
"Many call the church their mother, whom God
will not own to be his children." Man's Fourfold State, The State Of Grace, On
Regeneration
"Good education is not regeneration. Education
may chain up men's lusts, but cannot change their hearts." Man's Fourfold State,
The State Of Grace, On Regeneration
"A turning from open profanity, to civility
and sobriety, falls short of this saving change [of regeneration]. Some are, for
a while, very loose, especially in their younger years; but at length they
reform, and leave their profane courses. Here is a change, yet only such as may
be found in men utterly void of the grace of God, and whose righteousness is so
far from exceeding, that it doth not come up to the righteousness of the Scribes
and Pharisees." Man's Fourfold State, The State Of Grace, On Regeneration
"One may engage in all the outward duties of
religion, and yet not be born again... All the external acts of religion are
within the compass of natural abilities. Yea, hypocrites may have the
counterfeit of all the graces of the Spirit." Man's Fourfold State, The State Of
Grace, On Regeneration
"Men may advance to a great deal of strictness
in their own way of religion, and yet be strangers to the new birth." Man's
Fourfold State, The State Of Grace, On Regeneration
"A man whose conscience has been awakened, and
who lives under the felt influence of the covenant of works, what will he not do
that is within the compass of natural abilities?" Man's Fourfold State, The
State Of Grace, On Regeneration
"A person may have sharp soul-exercises and
pangs, and yet die in the birth... There may be sore pangs of conscience, which
turn to nothing at last... and some have sharp soul-exercises, which are nothing
but foretastes of hell." Man's Fourfold State, The State Of Grace, On
Regeneration
"Some have sharp convictions for a while: but
these go off, and they become careless about their salvation... They get
awakening grace, but not converting grace; and that goes off by degrees, as the
light of the declining day, till it issues in midnight darkness." Man's Fourfold
State, The State Of Grace, On Regeneration
"There may be a wonderful moving of the
affections, in souls that are not at all touched with regenerating grace. When
there is no grace, there may, notwithstanding, be a flood of tears, as in
Esau... There may be great flashes of joy... There may be also great desires
after good things, and great delight in them too... Common operations of the
divine Spirit, like a land-flood, make a strange turning of things upside down:
but when they are over, all runs again in the ordinary channel. All these things
may be, where the sanctifying Spirit of Christ never rests upon the soul." Man's
Fourfold State, The State Of Grace, On Regeneration
"Great changes may be made by the power of
nature, especially when assisted by external revelation. Nature may be so
elevated by the common influences of the Spirit, that a person may thereby be
turned into another man, as Saul was, who yet never becomes a new man. But in
regeneration, nature itself is changed, and we become partakers of the divine
nature; and this must needs be a supernatural change." Man's Fourfold State, The
State Of Grace, On Regeneration
"Original sin infects the whole man; and
regenerating grace, which is the cure, goes as far as the disease... When the
Lord opens the sluice of grace, on the soul's new-birth day, the waters run
through the whole man, to purify and make him fruitful." Man's Fourfold State,
The State Of Grace, On Regeneration
"In regeneration the mind is savingly
enlightened. There is a new light let into the understanding... The spotless
purity of God, his exact justice, his all-sufficiency, and other glorious
perfections revealed in his word, are by this new light discovered to the soul,
with a plainness and certainty, which as far exceed the knowledge it had of
these things before, as ocular demonstration exceeds common report. For now he
SEES what he only heard of before." Man's Fourfold State, The State Of Grace, On
Regeneration
"Regenerating grace brings the prodigal to
himself, and makes men full of eyes within, knowing every one the plague of his
own heart. The mind being savingly enlightened, the man sees how desperately
corrupt his nature is; what enmity against God, and his holy law, has long
lodged there: so that his soul loathes itself. No open sepulchre so vile and
loathsome, in his eyes, as himself." Man's Fourfold State, The State Of Grace,
On Regeneration
"The truth is, unregenerate men, though capable
of preaching Christ, have not, properly speaking, the knowledge of him, but only
an opinion, a good opinion, of him; as one has of many controverted points of
doctrine, wherein he is far from certainty... But saving illumination carries
the soul beyond opinion, to the certain knowledge of Christ and his
excellency... The same light convincingly discovers a superlative worth, a
transcendent glory and excellence in Christ, which darken all created
excellencies as the rising sun makes the stars hide their heads... Finally, this
illumination in the knowledge of Christ, convincingly discovers to men a fulness
in him, sufficient for the supply of all their wants, enough to satisfy the
boundless desires of an immortal soul." Man's Fourfold State, The State Of
Grace, On Regeneration
"Regenerating grace elevates the soul,
translates it into the spiritual world, from whence this earth cannot but appear
a little, yea, a very little thing; even as heaven appeared before, while the
soul was grovelling in the earth. Grace brings a man into a new world: where
this world is reputed but a stage of vanity, a howling wilderness, a valley of
tears." Man's Fourfold State, The State Of Grace, On Regeneration
"Though men be not book-learned, if they are
born again, they are Spirit-learned; for all such are taught of God. The Spirit
of regeneration teaches them what they knew not before and what they knew by the
ear only, he teaches them over again as by the eye. The light of grace is an
overcoming light... this illumination will make men's minds run, as willing
captives, after Christ's chariot wheels." Man's Fourfold State, The State Of
Grace, On Regeneration
"Love makes a net for elect souls, which will
infallibly catch them, and bring them to land. The cords of Christ's love are
strong cords; and they need to be so, for every sinner is heavier than a
mountain of brass; and Satan, together with the heart itself, draws the contrary
way. But love is strong as death; and the Lord's love to the soul he died for,
is the strongest love; which acts so powerfully, that it must come off
victorious." Man's Fourfold State, The State Of Grace, On Regeneration
"In regeneration, the mind is enlightened in the
knowledge of spiritual things... The will is renewed... The will is cured of its
utter inability to will what is good. While the opening of the prison to them
that are bound, is proclaimed in the Gospel, the Spirit of God comes and opens
the prison door, goes to the prisoner, and, by the power of his grace, makes his
chains fall off; breaks the bonds of iniquity, wherewith he was held in sin, so
as he could neither will nor do any thing TRULY good; and brings him forth into
a large place." Man's Fourfold State, The State Of Grace, On Regeneration
"The corrupt nature is the source of all evil,
and therefore the soul will be often laying it before the great Physician. O
what sorrow, shame, and self-loathing fill the heart, in the day that grace
makes its triumphant entrance into it!" Man's Fourfold State, The State Of
Grace, On Regeneration
"In regeneration... the will is endowed with an
inclination, bent, and propensity to good. In its depraved state, it lay quite
another way, being prone and bent to evil ONLY: but now, by the operation of the
omnipotent, all-conquering arm, it is drawn from evil to good, and gets another
turn... By regenerating grace, the will is brought into conformity to the will
of God. It is conformed to his preceptive will, being endowed with holy
inclinations, agreeable to every one of his commands... Thus the will is
disposed to fall in with those things which, in its depraved state, it could
never be reconciled to." Man's Fourfold State, The State Of Grace, On
Regeneration
"The Lord God proposes a covenant of peace to
sinners, a covenant which he himself has framed, and registered in the Bible:
but they are not pleased with it. Nay, unregenerate hearts cannot be pleased
with it... Though the covenant could not be brought down to their depraved will,
their will is, by grace, brought up to the covenant... Regenerating grace
undermines, and brings down the towering imaginations of the heart, raised up
against its rightful Lord... So the chief work in regeneration is done; the fort
of the heart is taken; there is room made for the Lord Jesus Christ in the
inmost parts of the soul; the inner door of the will being now opened to him, as
well as the outer door of the understanding... Christ having taken the heart by
storm, and triumphantly entered into it, in regeneration, the soul by faith
yields itself to him." Man's Fourfold State, The State Of Grace, On Regeneration
"The regenerate man's desires are rectified;
they are set on God himself, and the things above... Before, he saw no beauty in
Christ, for which he was to be desired; but now he is all he desires, he is
altogether lovely... regenerating grace sets the affections so firmly on God,
that the man is disposed, at God's command, to quit his hold of every thing
else, in order to keep his hold of Christ... If the stream of our affections
were never thus turned, we are, doubtless, going down the stream into the pit."
Man's Fourfold State, The State Of Grace, On Regeneration
"In regeneration... the conscience is renewed.
As a new light is set up in the soul, in regeneration, conscience is
enlightened, instructed and informed. That candle of the Lord is now snuffed and
brightened; so that it shines, and sends forth its light into the most retired
corners of the heart, discovering sins which the soul was not aware of before:
and, in a special manner, discovering the corruption or depravity of nature,
that seed and spawn whence all actual sins proceed... It powerfully incites to
obedience, even in the most spiritual acts, which lie not within the view of the
natural conscience; and powerfully restrains from sin, even from those sins
which do not lie open to the observation of the world." Man's Fourfold State,
The State Of Grace, On Regeneration
"As the memory wanted not its share of
depravity, it also is bettered by regenerating grace... It is strengthened for
spiritual things... Grace sanctifies the memory." Man's Fourfold State, The
State Of Grace, On Regeneration
"If a man be new-born, he will desire the
sincere milk of the word." Man's Fourfold State, The State Of Grace, On
Regeneration
"It is as natural for one that is born again to
pray, as for the new-born babe to cry." Man's Fourfold State, The State Of
Grace, On Regeneration
"The work of the Spirit is felt." Man's
Fourfold State, The State Of Grace, On Regeneration
"The child is not, till it be generate; and a
man has no gracious being, no being in grace, till he is regenerate... As the
child is passive in generation, so is the child of God in regeneration... God
leaves some in their depraved state; others he brings into a state of grace, or
regeneracy." Man's Fourfold State, The State Of Grace, On Regeneration
"In natural generation we are curiously
wrought, like a piece of needle-work; as the word imports: even so it is in
regeneration... O glorious creature, new-made after the image of God! It is
grace for grace in Christ, which makes up this new man; even as in bodily
generation, the child has member for member in the parent; has every member
which the parent has in a certain proportion." Man's Fourfold State, The State
Of Grace, On Regeneration
"Were thine eyes ever turned inward to see
thyself; the sinfulness of thy depraved state, the corruption of thy nature, the
sins of thy heart and life? Wast thou ever led into a view of the exceeding
sinfulness of sin? Have thine eyes seen King Jesus in his beauty; the manifold
wisdom of God in him, his transcendent excellence, and absolute fulness and
sufficiency, with the vanity and emptiness of all things else?" Man's Fourfold
State, The State Of Grace, On Regeneration
"The neglect of self-examination leaves most
men under sad delusions as to their state." Man's Fourfold State, The State Of
Grace, On Regeneration
"A hypocrite's religion may appear far greater
than that of a sincere soul: but that which makes the greatest figure in the
eyes of men, is often of least worth before God." Man's Fourfold State, The
State Of Grace, On Regeneration
"The fire that shall try every man's work,
will try, not of what BULK it is, but of what SORT it is." Man's Fourfold State,
The State Of Grace, On Regeneration
"You that are strangers to this new birth, be
convinced of the absolute necessity of it... Regeneration is absolutely
necessary to qualify you to do any thing really good and acceptable to God.
While you are not born again, your best works are but glittering sins; for
though the matter of them is good, they are quite marred in the performance...
Without regeneration there is no faith, and without faith it is impossible to
please God... Unregenerate men may presume; but true faith they cannot have.
Faith is a flower that grows not in the field of nature... Without regeneration
a man's works are dead works." Man's Fourfold State, The State Of Grace, On
Regeneration
"If thou art not born again, all thy
reformation is naught in the sight of God. Thou hast shut the door, but the
thief is still in the house. It may be thou art not what once thou wast; yet
thou art not what thou must be... Thy prayers are an abomination to the Lord...
Others are affected with thy prayers, which seem to them, as if they would rend
the heavens; but God accounts them but as the howling of a dog... All thou hast
done for God, and his cause in the world, though it may be followed with
temporal rewards, yet it is lost as to divine acceptance." Man's Fourfold State,
The State Of Grace, On Regeneration
"It may be thou art zealous against sin in
others, and dost admonish them of their duty, and reprove them for their sin;
and they hate thee, because thou dost thy duty; but I must tell thee, God hates
thee too, because thou dost it not in a right manner; and that thou canst never
do, whilst thou art not born again." Man's Fourfold State, The State Of Grace,
On Regeneration
"Regeneration is absolutely necessary to
qualify you for heaven. None go to heaven but those who are made meet for it. As
it was with Solomon's temple, so is it with the temple above. It is built of
stone made ready before it is brought thither; namely, of lively stones, wrought
for the selfsame thing; for they cannot be laid in that glorious building just
as they come out of the quarry of depraved nature." Man's Fourfold State, The
State Of Grace, On Regeneration
"It is true, there is joy in heaven, but it is
holy joy; there are pleasures in heaven, but they are holy pleasures; there are
places in heaven, but it is holy ground -- that holiness which in every place,
and in every thing there, would mar all to the unregenerate." Man's Fourfold
State, The State Of Grace, On Regeneration
"Regeneration is absolutely necessary to your
being admitted into heaven. No heaven without it. Though carnal men could digest
all those things which make heaven so unsuitable for them, yet God will never
bring them thither. Therefore born again you must be, else you shall never see
heaven; you shall perish eternally." Man's Fourfold State, The State Of Grace,
On Regeneration
"Thus you see what affinity there is between an
unregenerate state, and the state of the damned, the state of absolute and
irretrievable misery. Be convinced, then, that you must be born again; put a
high value on the new birth, and eagerly desire it." Man's Fourfold State, The
State Of Grace, On Regeneration
"An unregenerate state is hell in the bud...
Be convinced, then, that you must be born again; put a high value on the new
birth, and eagerly desire it... by earnest prayer, beg that the dew of Heaven
may fall on thy heart, that the seed may spring up there." Man's Fourfold State,
The State Of Grace, On Regeneration
"Receive the testimony of the word of God,
concerning the misery of an unregenerate state, the sinfulness thereof, and the
absolute necessity of regeneration." Man's Fourfold State, The State Of Grace,
On Regeneration
"Remember, whatever you are, you must be born
again; else it had been better for you, that you had never been born. Wherefore,
if any of you shall live and die in an unregenerate state, you will be
inexcusable, having been fairly warned of your danger." Man's Fourfold State,
The State Of Grace, On Regeneration
"None of the children of men are natural
branches of the second Adam, that is, Jesus Christ, the true vine; they are the
natural branches of the first Adam, that degenerate vine: but the elect are all
of them, sooner or later, broken off from their natural stock, and ingrafted
into Christ, the true vine." Man's Fourfold State, The State Of Grace, Mystical
Union Between Christ And Believers
"Were it possible that we could eat the flesh
and drink the blood of Christ, in a corporal and carnal manner, it would profit
nothing. It was not Mary's bearing him in her womb, but her believing on him,
that made her a saint." Man's Fourfold State, The State Of Grace, Mystical Union
Between Christ And Believers
"Once in Christ, ever in him. Having taken up
his habitation in the heart, he never removes. None can untie this happy knot."
Man's Fourfold State, The State Of Grace, Mystical Union Between Christ And
Believers
"The unregenerate man's fruits savour not of
love to Christ, nor of the blood of Christ, nor of the incense of his
intercession, and therefore will never be accepted in heaven." Man's Fourfold
State, The State Of Grace, Mystical Union Between Christ And Believers
"Christ, as a king, must be served with variety.
Where God makes the heart his garden, he plants it as Solomon did his, with
trees of all kinds of fruits. Accordingly it brings forth the fruit of the
Spirit in all goodness. But the ungodly are not so; their obedience is never
universal; there is always some one thing or other excepted. In one word, their
fruits are fruits of an ill tree, that cannot be accepted in heaven." Man's
Fourfold State, The State Of Grace, Mystical Union Between Christ And Believers
"Every unrenewed man is a branch of a dead
stock... A dead stock can convey no sap to the branches, to make them bring
forth fruit... In vain do men labour to get fruit on the branches, when there is
no sap in the root... Many sermons are preached to no purpose; because there is
no life to give sensation. Sleeping men may be awakened; but the dead cannot be
raised without a miracle; even so the dead sinner must remain, if he be not
restored to life by a miracle of grace." Man's Fourfold State, The State Of
Grace, Mystical Union Between Christ And Believers
"Adam took the poisonous cup, and drank it off:
this occasioned death to himself and us. We came into the world spiritually
dead, thereby exposed to eternal death, and absolutely liable to temporal
death... is it not absolutely necessary to be broken off from this our natural
stock? What will our fair leaves of a profession, or our fruits of duties,
avail, if we be still branches of the degenerate, dead, and killing stock?...
Why is there so much noise about religion among many, who can give no good
account of their having laid a good foundation, being mere strangers to
experimental religion? I fear, if God does not in mercy undermine the religion
of many of us, and let us see that we have none at all, our root will be found
rottenness, and our blossom go up as dust, in a dying hour. Therefore let us
look to our state, that we be not found fools in our latter end." Man's Fourfold
State, The State Of Grace, Mystical Union Between Christ And Believers
"Adam, at his best estate, was but a shrub, in
comparison with Christ, the tree of life... It cannot be denied, that grace was
shown in the first covenant: but it is as far exceeded by the grace of the
second covenant, as the twilight is by the light of the mid-day." Man's Fourfold
State, The State Of Grace, Mystical Union Between Christ And Believers
"Wherefore Christ, God-man, is the stock,
whereof believers are the branches: and they are united to a whole Christ...
These are the elect, and none other. They, and they only, are grafted into
Christ; and consequently none but they are cut off from the killing stock. For
them alone he intercedes, that they may be one in him and his Father. Faith, the
bond of this union, is given to none else; it is the faith of God's elect. The
Lord passes by many branches growing on the natural stock, and cuts off only
here one, and there one, and grafts them into the true vine, according as free
love hath determined... If we inquire, why so? We find no other reason but
because they were chosen in him, predestinated to the adoption of children by
Jesus Christ." Man's Fourfold State, The State Of Grace, Mystical Union Between
Christ And Believers
"There is no mixing of the law and faith in
this business; the sinner must hold by one of them, and let the other go. The
way of the law, and the way of faith, are so far different, that it is not
possible for a sinner to walk in the one, unless he comes off from the other:
and if he be for doing, he must do all alone; Christ will not do a part for him,
if he do not all. A garment pieced up of sundry sorts of righteousness, is not a
garment meet for the court of heaven." Man's Fourfold State, The State Of Grace,
Mystical Union Between Christ And Believers
"The same Spirit which is in the Mediator
himself, he communicates to his elect in due time, never to depart from them...
The Spirit of faith furnishes him feet to come to Christ, and hands to receive
him. What by nature he could not do, by grace he can, the Holy Spirit working in
him the work of faith with power." Man's Fourfold State, The State Of Grace,
Mystical Union Between Christ And Believers
"The union between Christ and his mystical
members is firm and indissoluble... as the believer apprehends Christ by faith,
so Christ apprehends him by his Spirit, and none shall pluck him out of his
hand." Man's Fourfold State, The State Of Grace, Mystical Union Between Christ
And Believers
"They have an unsafe hold of Christ, whom he has
not apprehended by his Spirit. There are many half marriages here, where the
soul apprehends Christ, but is not apprehended of him." Man's Fourfold State,
The State Of Grace, Mystical Union Between Christ And Believers
"Holiness is not one grace only, but all the
graces of the Spirit; it is a constellation of graces; it is all the graces in
their seed and root." Man's Fourfold State, The State Of Grace, Mystical Union
Between Christ And Believers
"Whoever are united to Christ, bring forth the
fruit of gospel-obedience and true holiness... They grow upward in
heavenly-mindedness, and contempt for the world, for their conversation is in
heaven." Man's Fourfold State, The State Of Grace, Mystical Union Between Christ
And Believers
"Believers, by virtue of their union with
Christ, are the objects of God's special care and providence." Man's Fourfold
State, The State Of Grace, Mystical Union Between Christ And Believers
"The cross of Christ, by which appellation the
saint's troubles are named, is a kindly name to the believer. It is a cross
indeed; not to the believer's graces, but to his corruptions." Man's Fourfold
State, The State Of Grace, Mystical Union Between Christ And Believers
"Worldly things are often such a load to the
Christian, that he moves but very slowly heavenward. God sends a wind of
trouble, that blows the burden off the man's back; he then walks more speedily
on his way; after God has drawn some gilded earth from him, that was drawing his
heart away from God... thousands have been hugged to death in the embraces of a
smiling world; and many good men have got wounds from outward prosperity, that
must be cured by the cross... It is kindly for believers to be healed by
stripes; although they are usually so weak as to cry out for fear at the sight
of the pruning hook, as if it were the destroying axe; and to think that the
Lord is coming to kill them, when he is indeed coming to cure them." Man's
Fourfold State, The State Of Grace, Mystical Union Between Christ And Believers
"They that are now walking most closely with
God, may have enough to do to stand when the trial comes: how hard will it be
for others then, who are like to be surprised with troubles, when guilt is lying
on their consciences unremoved! To be awakened out of a sound sleep, and cast
into a raging sea, as Jonah was, will be a fearful trial." Man's Fourfold State,
The State Of Grace, Mystical Union Between Christ And Believers
"Be heavenly-minded, and maintain a holy
contempt of the world. You are united to Christ; he is your head and husband,
and is in heaven; wherefore your hearts should be there also... This is the
great business of life; you must please him, though it should displease all the
world. What he hates must be hateful to you, because he hates it." Man's
Fourfold State, The State Of Grace, Mystical Union Between Christ And Believers
"The righteousness wherein man was created, was
the conformity of all the faculties and powers of his soul to the moral law.
This is what we call Original Righteousness, which man was originally endued
with... He had perfect knowledge of the law, and of his duty accordingly: he was
made after God's image, and consequently could not want knowledge, which is a
part thereof... It is true, Adam had not the law written upon tables of stone;
but it was written upon his mind, the knowledge thereof being created with him.
God impressed it upon his soul, and made him a law to himself, as the remains of
it among the heathens do testify." Man's Fourfold State, The State Of Innocence,
Of Man's Original Righteousness
"An inclination to evil is really a fountain
of sin, and therefore inconsistent with that rectitude and uprightness which the
text expressly says Adam was endued with at his creation. The will of man then
was directed and naturally inclined to God and goodness, though mutable. It was
disposed, by its original make, to follow the Creator's will, as the shadow does
the body." Man's Fourfold State, The State Of Innocence, Of Man's Original
Righteousness
"The will, when we consider it as renewed by
grace, is by that grace naturally inclined to the same holiness, in all its
parts, which the law requires; so was the will of man, when we consider him as
God made him at first, endued with natural inclinations to every thing commanded
by the law... In a word, as Adam knew his Master's pleasure in the matter of
duty, so his will was inclined to what he knew." Man's Fourfold State, The State
Of Innocence, Of Man's Original Righteousness
"Man's affections, then, in his primitive
state, were pure from all defilement, free from all disorder and distemper,
because in all their motions they were duly subjected to his clear reason, and
his holy will. He had also an executive power answerable to his will; a power to
do the good which he knew should be done, and which he was inclined to do, even
to fulfill the whole law of God." Man's Fourfold State, The State Of Innocence,
Of Man's Original Righteousness
"There was not a wrong pin in the tabernacle of
human nature, when God set it up, however shattered it is now. Man was then holy
in soul, body, and spirit; while the soul remained untainted, its lodging was
kept clean and undefiled; the members of the body were consecrated vessels, and
instruments of righteousness... as this righteousness was universal in respect
of the subject, because it spread through the whole man; so also it was
universal in respect of the object, the holy law. There was nothing in the law
but what was agreeable to his reason and will, as God made him, though sin hath
now set him at odds with it; his soul was shapen out in length and breadth to
the commandment, though exceeding broad; so that his original righteousness was
not only perfect in its parts, but in degrees." Man's Fourfold State, The State
Of Innocence, Of Man's Original Righteousness
"Adam's will was not absolutely indifferent to
good and evil; God set it towards good only, yet he did not so fix and confirm
its inclination, that it could not alter. No, it was moveable to evil, and that
only by man himself, God having given him a sufficient power to stand in this
integrity, if he had pleased." Man's Fourfold State, The State Of Innocence, Of
Man's Original Righteousness
"If Adam had been unchangeably righteous, he
must have been so either by nature or by free gift: by nature he could not be
so, for that is proper to God, and incommunicable to any creature; if by free
gift, then no wrong was done to him in withholding what he could not crave.
Confirmation in a righteous state is a reward of grace... and accordingly is
given to the saints upon account of the merits of Christ, who was obedient even
unto death. And herein believers have the advantage of Adam, that they can never
totally nor finally fall away from grace." Man's Fourfold State, The State Of
Innocence, Of Man's Original Righteousness
"Great is that delight which the saints find
in those views of the glory of God, which their souls are sometimes let into,
while they are compassed about with many infirmities." Man's Fourfold State, The
State Of Innocence, Of Man's Original Righteousness
"God may most justly require of men perfect
obedience to his law, and condemn them for their not obeying it perfectly,
though now they have no ability to keep it. In so doing, he gathers but where he
has sown. He gave man ability to keep the whole law; man has lost it by his own
fault." Man's Fourfold State, The State Of Innocence, Of Man's Original
Righteousness
"Free grace will fix those, whom free will
shook down into a gulph of misery." Man's Fourfold State, The State Of
Innocence, Of Man's Original Righteousness
"The heart, that was made according to God's own
heart, is now the reverse of it, a forge of evil imaginations, a sink of
inordinate affections, and a storehouse of all impiety." Man's Fourfold State,
The State Of Nature, The Sinfulness Of Man's Natural State
"Behold the heart of the natural man... The
mind is defiled; the thoughts of the heart are evil; the will and affections are
defiled: the imagination of the thoughts of the heart, that is, whatsoever the
heart frameth within itself by thinking, such as judgment, choice, purposes,
devices, desires, every inward motion, or rather the frame of the thoughts of
the heart, namely the frame, make, or mould of these, is evil... The heart is
ever framing something; but never one right thing: the frame of thoughts, in the
heart of man, is exceedingly various; yet are they never cast into a right
frame. But is there not, at least, a mixture of good in them? No, they are only
evil; there is nothing in them truly good and acceptable to God." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"The imagination of the heart, or frame of
thoughts in natural men, is evil continually, or every day. From the first day
to the last day, in this state, they are in midnight darkness; there is not the
least glimmering of the light of holiness in them; not one holy thought can ever
be produced by the unholy heart. O what a vile heart is this! O what a corrupt
nature is this!... Surely that corruption is ingrained in our hearts, interwoven
with our very natures, has sunk deep into our souls, and will never be cured but
by a miracle of grace. Now such is man's heart, such is his nature, till
regenerating grace change it." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Had the history of the deluge been
transmitted unto us, without the reason thereof in the text, we might thence
have gathered the corruption and total depravity of man's nature: for what other
quarrel could the holy and just God have with the infants that were destroyed by
the flood, seeing they had no actual sin?" Man's Fourfold State, The State Of
Nature, The Sinfulness Of Man's Natural State
"Man's nature is now wholly corrupted. There is
a sad alteration, a wonderful overturning in the nature of man: where, at first,
there was nothing evil, now there is nothing good... Man was created in the
likeness of God; that is, the holy and righteous God made a holy and righteous
creature, but fallen Adam begat a son, not in the likeness of God, but in his
own likeness; that is, corrupt sinful Adam begat a corrupt sinful son." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"As the corruption of our nature shews the
absolute necessity of regeneration, so the absolute necessity of regeneration
plainly proves the corruption of our nature; for why should a man need a second
birth, if his nature were not quite marred in the first birth?" Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"What though the carnal man lives at ease and
quiet, and the corruption of nature is not his burden, is he therefore free from
it? No, no; it is because he is dead, that he feels not the sinking weight. Many
a groan is heard from a sick bed, but never any from a grave." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"Is not man naturally much more desirous to
know new things, than to practise old known truths? How much like old Adam do we
look in this eagerness for novelties, and disrelish of old solid doctrines? We
seek after knowledge rather than holiness, and study most to know those things
which are least edifying." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Men might often come fair off, if they would
dismiss temptations with abhorrence, when first they appear; if they would nip
them in the bud, they would soon die away." Man's Fourfold State, The State Of
Nature, The Sinfulness Of Man's Natural State
"Most men live as if they were nothing but a
lump of flesh: or as if their soul served for no other use, but, like salt, to
keep their body from corrupting." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Is not every one by nature discontented with
his present lot in the world, or with some one thing or other in it? This also
was Adam's case. Some one thing is always wanting; so that man is a creature
given to changes... And the soul is never cured of this disease, till conquering
grace brings it back to take up its everlasting rest in God through Christ: but
till this be, if man were set again in paradise, the garden of the Lord, all the
pleasures there would not keep him from looking, yea, and leaping over the hedge
a second time." Man's Fourfold State, The State Of Nature, The Sinfulness Of
Man's Natural State
"It is as natural for us to hide sin, as to
commit it. Many sad instances thereof we have in this world; but a far clearer
proof of it we shall get at the day of judgment, the day in which God will judge
the secrets of men. Many a foul mouth will then be seen which is now wiped, and
saith, I have done no wickedness." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"Man in his natural state is altogether corrupt;
both soul and body are polluted... As for the soul, this natural corruption has
spread itself through all the faculties thereof; and is to be found in the
understanding, the will, the affections, the conscience, and the memory." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Never was there any communion between God and
Adam's children, where the Lord himself had not the first word. If he were to
let them alone they would never inquire after him." Man's Fourfold State, The
State Of Nature, The Sinfulness Of Man's Natural State
"The life of every natural man is but one
continued dream and delusion, out of which he never awakes, till either, by a
new light darted from heaven into his soul, he come to himself, or, in hell he
lift up his eyes. Therefore, in scripture account, though he be ever so wise, he
is a fool, and a simple one." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"We are born spiritually blind, and cannot be
restored without a miracle of grace. This is thy case, whoever thou art, who are
not born again." Man's Fourfold State, The State Of Nature, The Sinfulness Of
Man's Natural State
"Thus was darkness over the face of the world,
when Christ, the true light, came into it; and so is darkness over every soul,
till he as the day-star, arises in the heart. The latter is an evidence of the
former." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"Every natural man's heart and life is a mass
of darkness, disorder, and confusion, how refined soever he may appear in the
sight of men." Man's Fourfold State, The State Of Nature, The Sinfulness Of
Man's Natural State
"All the unregenerate are utterly mistaken in
the point of true happiness: for though Christianity hath fixed that matter in
point of principle, yet nothing less than overcoming grace can fix it in the
practical judgment." Man's Fourfold State, The State Of Nature, The Sinfulness
Of Man's Natural State
"The natural man is void of the saving
knowledge of spiritual things. He knows not what a God he has to do with: he is
unacquainted with Christ, and knows not what sin is. The greatest graceless wits
are blind as moles in these things." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"Many a man that bears the name of a Christian,
may make Pharaoh’s confession of faith -- I know not the Lord -- neither will he
let go what God commands them to depart with... Do they know Christ, or see his
glory, and any beauty in him, for which he is to be desired?... I own, indeed,
that they may have a natural knowledge of these things, as the unbelieving Jews
had of Christ, whom they saw and conversed with; but there was a spiritual glory
in him, perceived by believers only." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"Doth not the carnal mind naturally strive to
grasp spiritual things in imagination, as if the soul were quite immersed in
flesh and blood, and would turn every thing into its own shape?" Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"A man's being kept from sin, not his being kept
from affliction, is the immediate proper effect of the law of God impressed upon
the heart." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"Now, the law is a lamp and light, as it
guides in the way of duty; and instructing reproofs from the law are the way of
life, as they keep from sin: they guide not into the way of peace, but as they
lead into the way of duty; nor do they keep a man out of trouble, but as they
keep him from sin." Man's Fourfold State, The State Of Nature, The Sinfulness Of
Man's Natural State
"There is in the carnal mind an opposition to
spiritual truths, and an aversion to receive them. It is as little a friend to
divine truths, as it is to holiness. The truths of natural religion, which do,
as it were, force their entry into the minds of natural men, they hold prisoners
in unrighteousness." Man's Fourfold State, The State Of Nature, The Sinfulness
Of Man's Natural State
"How few are there who have been blessed with
an inward illumination, by the special operation of the Spirit of Christ,
leading them into a view of divine truths in their spiritual and heavenly lustre!
How have you learned the truths of religion, which you pretend to believe?"
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"How many professors have made shipwreck of
their faith, such as it was... They fall into damning delusions; because they
never really believed the truth, though they themselves, and others too, thought
they did believe it." Man's Fourfold State, The State Of Nature, The Sinfulness
Of Man's Natural State
"If you believe the doctrines of the word, how
is it that you are so unconcerned about the state of your souls before the Lord?
how is it that you are so little concerned about this weighty point, whether you
be born again or not?" Man's Fourfold State, The State Of Nature, The Sinfulness
Of Man's Natural State
"Men believe that fire will burn them; and
therefore they will not throw themselves into it: but the truth is, most men
live as if they thought the gospel a mere fable, and the wrath of God, revealed
in his word against their unrighteousness and ungodliness, a mere scarecrow...
Do such persons believe the sinfulness and misery of a natural state? Do they
believe that they are children of wrath? Do they believe that there is no
salvation without regeneration, and no regeneration but what makes a man a new
creature?" Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"If you believe the threatenings, how is it
that you live in your sins; live out of Christ, and yet hope for mercy? Do such
persons believe God to be the holy and just One, who will by no means clear the
guilty? No, no; none believe; none, or next to none, believe what a just God the
Lord is, and how severely he punisheth." Man's Fourfold State, The State Of
Nature, The Sinfulness Of Man's Natural State
"However some magnify the power of free-will, a
view of the spirituality of the law, to which acts of moral discipline in no
wise answer, and a deep insight into the corruption of nature, given by the
inward operation of the Spirit, convincing of sin, righteousness, and judgment,
would make men find an absolute need of the power of free grace, to remove the
bands of wickedness from off their free-will." Man's Fourfold State, The State
Of Nature, The Sinfulness Of Man's Natural State
"There is, in the unrenewed will, an utter
inability for what is truly good and acceptable in the sight of God. The natural
man's will is in Satan's fetters, hemmed in within the circle of evil, and
cannot move beyond it, any more than a dead man can raise himself out of his
grave. We deny him not a power to choose, pursue and act what is good, as to the
matter; but though he can will what is good and right, he can will nothing
aright and well. Christ says -- Without me -- that is, separate from me, as a
branch from the stock, as both the word and context will bear -- ye can do
nothing -- which means, nothing truly and spiritually good." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"Although the existence of a heaven and a hell
were only probable, it were sufficient to determine the will to the choice of
holiness, were it capable of being determined thereto by mere reason." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"It may be observed, that the generality of
the hearers of the gospel, of all denominations, are plagued with the doctrine
of free-will; for it is a root of bitterness, natural to all men; from whence
spring so much fearlessness about the soul's eternal state, so many delays and
excuses in that weighty matter, whereby much work is laid up for a deathbed by
some, while others are ruined by a legal walk, and neglect the life of faith,
and the making use of Christ for sanctification; all flowing from the persuasion
of sufficient natural abilities." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"I own, the natural man may have a kind of love
to the letter of the law: but here lies the stress of the matter, he looks on
the holy law in a carnal dress; and so, while he embraces the creature of his
own fancy, he thinks that he has the law; but in very deed he is without the
law: for as yet he sees it not in its spirituality; if he did, he would find it
the very reverse of his own nature, and what his will could not fall in with,
till changed by the power of grace." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"While the word is preached or read, or the
rod of God is upon the natural man, sometimes the convictions are darted in upon
him, and his spirit is wounded in greater or lesser measure: but these
convictions not being able to make him fall, he runs away with the arrows
sticking in his conscience; and at length, one way or other, gets them out, and
makes himself whole again. Thus, while the light shines, men, naturally averse
to it, willfully shut their eyes, till God is provoked to blind them
judicially." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"Zion's King gets no subjects but by stroke of
sword, in the day of his power. None come to him, but such as are drawn by a
divine hand." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"If you repent not, you will get your reward
in full measure; when you go to hell, your work will follow you. The drunkard
will not have a drop of water to cool his tongue there; nor will the covetous
man's wealth follow him into the other world! you may drive on your old trade
there; eternity will be long enough to give you your heart's fill of it." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Men set up to themselves an idol of their own
fancy, instead of God, and then fall down and worship it... Every natural man is
an enemy to God as he is revealed in his word. The infinitely holy, just,
powerful, and true being is not the God whom he loves, but the God whom he
loathes." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"As men cannot get the doctrine of God's
justice blotted out of the Bible, it is such an eye-sore to them, that they
strive to blot it out of their minds: they ruin themselves by presuming on his
mercy, while they are not careful to get a righteousness, wherein they may stand
before his justice." Man's Fourfold State, The State Of Nature, The Sinfulness
Of Man's Natural State
"There are thousands who hear the gospel, that
hope to be saved, and think all safe with them for eternity, who never had any
experience of the new birth, nor do at all concern themselves in the question."
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Many call Christ their dear Saviour, whose
consciences can bear witness, that they never derived so much sweetness from him
as from their sweet lusts, which are ten times dearer to them than their
Saviour. He is no other way dear to them, than as they abuse his death and
sufferings for the peaceable enjoyment of their lusts; that they may live as
they please in the world; and when they die, be kept out of hell." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Many come to duties, that never come out of
them to Jesus Christ... men naturally think highly of their duties, that seem to
them to be well done, so they look for acceptance with God, according as their
work is done, not according to the share they have in the blood of Christ...
They value themselves on their performances and attainments... taking to
themselves what they rob from Christ the great High-priest." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"The natural man, going to God in duties, will
always be found either to go without a Mediator, or with more than the one only
Mediator, Jesus Christ... for they pray, confess, mourn, and have great desires,
and the like; and so have something of their own to commend them unto him: they
were never made poor in spirit, and brought empty-handed to Christ, to lay the
stress of all on his atoning blood." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"None, but those in whom Christ is formed, do
really put the crown on his head, and receive the kingdom of Christ within
them." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"In the way of the gospel, the sinner must
stand before the Lord in an imputed righteousness: but corrupt nature is for an
inherent righteousness... Nature is always for building up itself, and to have
some ground for boasting; but the great design of the gospel is to exalt grace,
to depress nature, and exclude boasting." Man's Fourfold State, The State Of
Nature, The Sinfulness Of Man's Natural State
"All gospel truths centre in Christ: so that to
learn the truth, is to learn Christ." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"The natural man turns the very gospel into
law, and transforms the covenant of grace into a covenant of works... Thus is
the doctrine of the gospel corrupted by papists, and other enemies to the
doctrines of free grace. And indeed, however natural men's heads may be set
right in this point, as surely as they are out of Christ, their faith,
repentance, and obedience, such as they are, are placed by them in the room of
Christ and his righteousness; and so trusted to, as if by these they fulfilled a
new law." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"The law, laid home on the natural conscience in
its spirituality, irritates corruption... What reason can be assigned for this,
but the natural enmity of the heart against the holy law?... Let us conclude
then, that the unregenerate are heart-enemies to God, his Son, his Spirit, and
his law; that there is a natural contrariety, opposition, and enmity in the will
of man to God himself, and his holy will." Man's Fourfold State, The State Of
Nature, The Sinfulness Of Man's Natural State
"Though there be upon the sinner a weight of
sin, which makes the earth to stagger; although there is a weight of that wrath
on him, which makes the devils to tremble; yet ye goes lightly under the burden;
he feels not the weight any more than a stone would, till the Spirit of the Lord
quicken him so far as to feel it." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"Self is natural man's highest end, in their
religious actions. They perform duties for a name, or some other worldly
interest. Or if they be more refined, it is their peace, and at most their
salvation from hell and wrath or their own eternal happiness, that is their
chief and highest end. Their eyes are held, that they see not the glory of God.
They seek God indeed, yet not for himself, but for themselves. They seek him not
at all, but for their own welfare: so their whole life is woven into one web of
practical blasphemy; making God the means, and self their end, yea, their chief
end." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural
State
"Call it no more free-will, but slavish lust;
free to evil, but free from good, till regenerating grace loosens the bands of
wickedness." Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's
Natural State
"The natural man's affections are wretchedly
misplaced; he is a spiritual monster. His heart is where his feet should be,
fixed on the earth; his heels are lifted up against heaven, which his heart
should be set on. His face is towards hell, his back towards heaven; and
therefore God calls him to turn." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Here is a threefold cord against haven and
holiness, not easily broken: a blind mind, a perverse will, and disorderly
distempered affections. The mind, swelled with self-conceit, says, the man
should not stoop; the will, opposite the will of God, says, he will not; and the
corrupt affections, rising against the Lord, in defense of the corrupt will,
say, he shall not. Thus the poor creature stands out against God and goodness,
till a day of power comes, in which he is made a new creature." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"Conscience can never do its work, but according
to the light it has to work by... When the natural conscience is awakened by the
Spirit of conviction, it will indeed rage and roar, and put the whole man in a
dreadful consternation; awfully summon all the powers of the soul to help in a
strait; make the stiff heart to tremble, and the knees to bow; set the eyes
weeping, the tongue confessing; and oblige the man to cast out the goods into
the sea, which he apprehends are likely to sink the ship of the soul, though the
heart still goes after them. Yet it is an evil conscience which naturally leads
to despair, and will do it effectually, as in Judas' case; unless either lusts
prevail over it, to lull it asleep, as in the case of Felix, or the blood of
Christ prevail over it, sprinkling and purging it from dead works, as in the
case of all true converts." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Adam, by his sin, became not only guilty, but
corrupt; and so transmits guilt and corruption to his posterity... Adam's sin
corrupted man's nature, and leavened the whole lump of mankind... Let none
wonder that such a horrible change could be brought on by one sin of our first
parents; for thereby they turned away from God as their chief end, which
necessarily infers a universal depravation. Their sin was a complication of
evils, a total apostasy from God, a violation of the whole law: by it they broke
all the ten commandments at once." Man's Fourfold State, The State Of Nature,
The Sinfulness Of Man's Natural State
"We are all, in a spiritual sense, dead-born."
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Learn from this the nature and necessity of
regeneration... It is not a partial, but a total change... The change wrought
upon men by good education, or forced upon them by a natural conscience, though
it may pass among men for a saving change, yet it is not so; for our nature is
corrupt, and none but the God of nature can change it... It is not a change made
by human industry, but by the mighty power of the Spirit of God." Man's Fourfold
State, The State Of Nature, The Sinfulness Of Man's Natural State
"Thou must be born again; otherwise thou shalt
never see heaven, unless it be afar off, as the rich man in hell did. Deceive
not thyself: no mercy of God, no blood of Christ, will bring thee to heaven in
thy unregenerate state: for God will never open a fountain of mercy to wash away
his own holiness and truth; nor did Christ shed his blood, to blot out the
truths of God, or to overturn God's measures about the salvation of sinners."
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Few are concerned to get their corrupt
conversation changed; but fewer, by far, to get their nature changed. Most men
know not what they are, nor what spirits they are of; they are as the eye,
which, seeing many things, never sees itself. But until you know every one the
plague of his own heart, there is no hope of your recovery... Lord, open their
eyes to see it, before they die of it, and in hell lift up their eyes, and see
what they will not see now." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Let us have a special eye upon the corruption
and sin of our nature. God sees it: O that we saw it too, and that sin were ever
before us! What avails it to notice others sins, while this mother-sin is not
noticed? Turn your eyes inward to the sin of your nature. It is to be feared
that many have this work to begin yet; that they have shut the door, while the
grand thief is yet in the house undiscovered." Man's Fourfold State, The State
Of Nature, The Sinfulness Of Man's Natural State
"Men's passions are often highest against the
faults of others, when sin sleeps soundly in their own breasts... the corruption
of their own nature never makes them long for heaven. Lusts, scandalously
breaking out at a time, will mar their peace, but the sin of their own nature
never makes them a heavy heart." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Grace makes men zealous against sin in others,
as well as in themselves: but eyes turned inward to the corruption of nature,
clothe them with pity and compassion; and fill them with thankfulness to the
Lord, that they themselves were not the persons left to be such spectacles of
human frailty." Man's Fourfold State, The State Of Nature, The Sinfulness Of
Man's Natural State
"Many have their own appointed time for
repentance and reformation: as if they were such complete masters over their
lusts, that they can allow them to gather more strength, and yet overcome them.
They take up resolutions to amend, without an eye to Jesus Christ, union with
him, and strength from him; a plain evidence that they are strangers to
themselves; so they are left to themselves, and their flourishing resolutions
wither; for, as they see not the necessity, so they get not the benefit, of the
dew from heaven to water them." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"A view of the corruption of nature would be
very humbling, and oblige him that has it to reckon himself the chief of
sinners... The want of thorough humiliation, piercing to the sin of one's
nature, is the ruin of many professors: for digging deep makes the great
difference betwixt wise and foolish builders." Man's Fourfold State, The State
Of Nature, The Sinfulness Of Man's Natural State
"They never yet knew well their errand to
Christ, who went not to him for the sin of their nature; for his blood to take
away the guilt of it, and his Spirit to break the power of it. Though, in
bitterness of your souls, you should lay before him a catalogue of your sins of
omission and commission, which might reach from earth to heaven: yet, if
original sin were wanting in it, assure yourselves that you have forgot the best
part of the errand which a poor sinner has to the Physician of souls." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Though a man be sick, there is no fear of
death, if the sickness strike not to his heart: and there is as little fear of
the death of sin, as long as the sin of our nature is not touched." Man's
Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"If you would repent indeed, let the streams
lead you up to the fountain; and mourn over your corrupt nature, as the cause of
all sin, in heart, lip, and life... it is a vain religion to attempt to make the
life truly good, while the corruption of nature retains its ancient vigour, and
the power of it is not broken." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"He that would walk aright must have one eye
upward to Jesus Christ, and another inward to the corruption of his own nature."
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"Never did every sin appear, in the
conversation of the vilest wretch that ever lived; but look thou into thy
corrupt nature, and there thou mayest see all and every sin in the seed and root
thereof. There is a fullness of all unrighteousness there. There is atheism,
idolatry, blasphemy, murder, adultery, and whatsoever is vile. Possibly none of
these appear to thee in thy heart; but there is more in that unfathomable depth
of wickedness than thou knowest." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"People are ruined by their not contemplating
the sin of their nature." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"Without the Spirit's teaching, all other
teaching will be to little purpose. Though the gospel were to shine about you
like the sun at noon-day, and this great truth were ever so plainly preached,
you would never see yourselves aright, until the Spirit of the Lord light his
candle within your breast: the fullness and glory of Christ, and the corruption
and vileness of our nature, are never rightly learned, but where the Spirit of
Christ is the teacher." Man's Fourfold State, The State Of Nature, The
Sinfulness Of Man's Natural State
"For I testify unto you all, there is no peace
with God, no pardon, no heaven, for you, in your natural state: there is but a
step between you and eternal destruction from the presence of the Lord: if the
brittle thread of your life, which may break with a touch ere you are aware, be
broken while you are in this state, you are ruined for ever, without remedy."
Man's Fourfold State, The State Of Nature, The Sinfulness Of Man's Natural State
"You cannot be the children of God, who never
yet saw yourselves the children of the devil. You cannot be in the way to
heaven, who never saw yourselves by nature in the high road to hell." Man's
Fourfold State, The State Of Nature, The Misery Of Man's Natural State
"The Word is indeed the saint's security against
wrath: but it binds the natural man's sin and wrath together, as a certain
pledge of his ruin, if he continue in that state." Man's Fourfold State, The
State Of Nature, The Misery Of Man's Natural State
"When Adam sinned, God turned him out of
paradise: and natural men are -- as Adam left them -- banished from the gracious
presence of the Lord; and can have no access to him in that state." Man's
Fourfold State, The State Of Nature, The Misery Of Man's Natural State
"God strives with the unrepentant for a while,
and convictions enter their consciences; but they rebel against the light; and
by a secret judgment, they receive a blow on the head; so that, from that time,
they do as it were live and rot above ground... They are plagued with judicial
blindness. They shut their eyes against the light; and they are given over to
the devil, the god of this world, to be blinded more." Man's Fourfold State, The
State Of Nature, The Misery Of Man's Natural State
"When the end of the world, as appointed of
God, is come, the trumpet shall sound, and the dead arise. Then shall the weary
earth, at the command of the Judge, cast forth the bodies, the cursed bodies, of
those that lived and died in their natural state... They shall be eternally shut
up in hell, never to get the least drop of comfort, nor the smallest alleviation
of their torment. There they will be punished with the punishment of loss, being
excommunicated for ever from the presence of God, his angels, and saints. All
means of grace, all hopes of a delivery, will be for ever cut off from their
eyes. They shall not have a drop of water to cool their tongues... There the
worm that shall gnaw them will never die; the fire that will scorch them, shall
never be quenched. God will, through eternity, hold them up with the one hand,
and pour the full vials of wrath into them with the other." Man's Fourfold
State, The State Of Nature, The Misery Of Man's Natural State
"We may now flee from the wrath of God, indeed,
by fleeing to Jesus Christ: but such as flee from Christ, will never be able to
avoid it. Whither can men flee from the avenging God?" Man's Fourfold State, The
State Of Nature, The Misery Of Man's Natural State
"We are apt to fear the wrath of man more than
we ought; but no man can apprehend the wrath of God to be more dreadful than it
really is: the power of it can never be known to the utmost. How fierce soever
it be, either on earth or in hell, God can still carry it farther." Man's
Fourfold State, The State Of Nature, The Misery Of Man's Natural State
"O, miserable soul! if thou flee not from this
wrath unto Jesus Christ, though thy misery had a beginning, yet it will never
have an end." Man's Fourfold State, The State Of Nature, The Misery Of Man's
Natural State
"Foolish man indeed practically bids a
defiance to Heaven; but the Lord often, even in this world, opens such sluices
of wrath upon them, as all their might cannot stop: they are carried away
thereby, as with a flood! How much more will it be so in hell?" Man's Fourfold
State, The State Of Nature, The Misery Of Man's Natural State
"Cold death will quench the flame of man's wrath
against us, if nothing else do: but God's wrath, when it has come on the sinner
for millions of ages, will still be the wrath to come, as the water of a river
is still coming, how much soever has passed. While God is, he will pursue the
quarrel." Man's Fourfold State, The State Of Nature, The Misery Of Man's Natural
State
"Thou art a sinner by nature; and it is highly
reasonable, that the guilt and wrath be as old as sin... The poisonous nature of
the serpent affords a man sufficient ground to kill it, as soon as ever he can
reach it; and by this time thou mayest be convinced that thy nature is a very
compound of enmity against God." Man's Fourfold State, The State Of Nature, The
Misery Of Man's Natural State
"Is it strange, that they who will needs depart
from God now, cost what it will, should be forced to depart from at the last,
into everlasting fire?" Man's Fourfold State, The State Of Nature, The Misery Of
Man's Natural State
"Consider the vast rewards which God has
annexed to obedience. His word is no more full of fiery wrath against sin, than
it is of gracious rewards to the obedience it requires. If heaven be in the
promises, it is altogether equal that hell is in the threatenings... Moreover,
sin deserves the misery, but our best works do not deserve the happiness." Man's
Fourfold State, The State Of Nature, The Misery Of Man's Natural State
"Consider how God dealt with his own Son, whom
he spared not. The wrath of God seized on his soul and body both, and brought
him into the dust of death. That his sufferings were not eternal, flowed from
the quality of the Sufferer, who was infinite; and therefore able to bear, at
once the whole load of wrath; and, upon that account, his sufferings were
infinite in value. But as the sufferings of a mere creature cannot be infinite
in value, they must be protracted to an eternity." Man's Fourfold State, The
State Of Nature, The Misery Of Man's Natural State
"The unregenerate man puts no period to his
sinful course... That thou hast not done more, and worse, thanks to him who
restrained thee; to the chain by which the wolf was kept in, not to thyself. No
wonder that God shews his power on the sinner, who puts forth his power against
God, as far as it will reach." Man's Fourfold State, The State Of Nature, The
Misery Of Man's Natural State
"The infinity of God makes infinite wrath the
just demerit of sin. God is infinitely displeased with sin; and when he acts, he
must act like himself, and shew his displeasure by proportionable means. Those
who shall lie for ever under this wrath will be eternally sinning, and therefore
must eternally suffer." Man's Fourfold State, The State Of Nature, The Misery Of
Man's Natural State
"The poorest, that go from door to door, and
have not one penny left them by their parents, were born to an inheritance.
Their first father Adam left them children of wrath: and continuing in their
natural state, they cannot escape it." Man's Fourfold State, The State Of
Nature, The Misery Of Man's Natural State
"Thunder-claps of wrath from the word of God,
conveyed to the soul by the Spirit of the Lord, will surely keep a man awake."
Man's Fourfold State, The State Of Nature, The Misery Of Man's Natural State
"As a gracious state is a state of glory in
the bud; so a graceless state is hell in the bud, which if it continue, will
come at length to perfection." Man's Fourfold State, The State Of Nature, The
Misery Of Man's Natural State
"Even in this world, many have been set up as
monuments of Divine vengeance, that others might fear." Man's Fourfold State,
The State Of Nature, The Misery Of Man's Natural State
"God will not sell deliverance, but freely
gives it to those who see themselves altogether unworthy of his favour. Turn
your eyes, O prisoners of hope, towards the Lord Jesus Christ; and embrace him,
as he offereth himself in the gospel... His blood will quench that fire of wrath
which burns against thee; in the white raiment of his righteousness thou wilt be
safe; for no storm of wrath can pierce it." Man's Fourfold State, The State Of
Nature, The Misery Of Man's Natural State
"The saints have no reason to complain of their
lot in the world, whatever it may be." Man's Fourfold State, The State Of
Nature, The Misery Of Man's Natural State
"Saving faith is the faith of God's elect; the
special gift of God to them, wrought in them by his Spirit." Man’s Fourfold
State, The State Of Nature, Man’s Utter Inability To Recover Himself
"The arms of natural abilities are too short to
reach supernatural help: hence those who most excel in them are often most
estranged from spiritual things." Man’s Fourfold State, The State Of Nature,
Man’s Utter Inability To Recover Himself
"Believing, repenting, and the like, are the
product of the new nature; and can never be produced by the old corrupt
nature... as the child cannot be active in his own generation, so a man cannot
be active in his own regeneration. The heart is shut against Christ: man cannot
open it, only God can do it by his grace." Man’s Fourfold State, The State Of
Nature, Man’s Utter Inability To Recover Himself
"The natural man cannot but resist the Lord's
offering to help him; yet that resistance is infallibly overcome in the elect,
by converting grace." Man’s Fourfold State, The State Of Nature, Man’s Utter
Inability To Recover Himself
"The prayer that God makes account of is first
in the heart... The mouth must not speak out anything but what is the desire of
the heart. It is dangerous to mock God, who knows the heart." Discourses On
Prayer, Of The Nature Of Prayer In General
"Now, all promises of temporal things have this
condition, if they be for God's glory and his children's good." Discourses On
Prayer, Of The Nature Of Prayer In General
"We must come to God in the name of Christ,
laying all the stress upon his merits... This implies that we must be in Christ,
before we can pray acceptably." Discourses On Prayer, Of The Nature Of Prayer In
General
"It is a privilege that God will allow us to
come so near him, and to pour out our hearts before him, a privilege bought by
the blood of Christ. The prayless person undervalues this rich privilege,
trampling on that blood that bought it, which will be a worm in his conscience
in hell that will gnaw it for ever." Discourses On Prayer, Of The Nature Of
Prayer In General
"Christ intercedes for us in heaven; the
Spirit intercedes in us, by his effectual working in us, helping us to pray
aright, and make intercession for ourselves. He forms our petitions for the
court of heaven. No gifts could avail to this end. If the best gift without the
Spirit were bestowed on a man, he could not make a prayer that would be
acceptable to God, though it might be much admired of men." Discourses On
Prayer, Of The Spirit's Help In Prayer
"The Spirit helps in prayer with groanings...
these groanings for divine aid, which believers have in their prayer, though
they may be reckoned small things, yet are really great and prevalent with God,
as proceeding from and produced in them by his own Spirit; and they are more
forcible and expressive of the desires of the soul than any words." Discourses
On Prayer, Of The Spirit's Help In Prayer
"We reckon in the world, that they are in the
best case that hold all within themselves; but in respect of spiritual thriving,
they are fairest for that who are kept from hand to mouth, and never want a new
errand to God's door." Discourses On Prayer, Of The Spirit's Help In Prayer
"The help of the Spirit in prayer is a certain
pledge of the hearing of prayer." Discourses On Prayer, Of The Spirit's Help In
Prayer
"The Lord's cross on his people's back is
better than the world's crown on the head of his enemies." Discourses On Prayer,
Of The Spirit's Help In Prayer
"Diseases and ailments of whatsoever nature go
under the name of infirmities, as weakening body or spirit. Timothy had frequent
attacks by them, 1 Tim. v.23. And in the road to heaven such weights and
pressures one way or other will not be missed." Discourses On Prayer, Of The
Spirit's Help In Prayer
"Our Lord Jesus did not enter to his glory,
but after a long track of sufferings. This was necessary in the case of Christ
the head, for the purchasing of our salvation. And it is necessary in the case
of believers, that they may be conformed to him, bearing the image of his
sufferings." Discourses On Prayer, Of The Spirit's Help In Prayer
"Believers are committed into Christ's hand, as
the great Pilot, to guide them through the sea of this world, to the shore of
Immanuel's land: and it will magnify the power of his grace, that by his conduct
so many broken ships are brought safe ashore, through so many rocks and shelves,
and suffering so many storms." Discourses On Prayer, Of The Spirit's Help In
Prayer
"According to this dispensation, believers are
drowned deeper in debt of free grace, than otherwise they would have been. By
the infirmities wherewith they are compassed, it comes to pass that their
accounts of pardoning and supporting grace are swelled with many items; the view
of which will make them sing the praises of God in heaven, on a higher key than
innocent Adam would have done." Discourses On Prayer, Of The Spirit's Help In
Prayer
"The believer is sensible of his infirmities,
for it is supposed that he is wrestling under them. He sees, he feels, that he
is not man enough for his work; that his own hands are not sufficient for him,
nor his own back for his burden; this is what drives him out of himself to the
grace that is in Christ Jesus. And thus he lies open to the help of the Spirit,
while proud nature in unbelievers is left helpless." Discourses On Prayer, Of
The Spirit's Help In Prayer
"It is the office of the Spirit to help his
people's infirmities. And so a call from the Lord to any piece of work imports a
promise of a gift of ability for it, the sap of which promise is to be sucked by
believing it; and it is withal a call to look to the Lord for the help of his
Spirit. For the Lord treats not his children as the Egyptian taskmasters did,
who would have the Israelites make brick without giving them straw." Discourses
On Prayer, Of The Spirit's Help In Prayer
"As every good gift is from the Spirit, so the
same Spirit has not given them away so to any, but that he has still lock and
key on them, opening them out, and shutting up as he will. Therefore there ought
to be a dependence on the Lord, for the help of his Spirit, to the exercise of
any gift necessary for what the Lord calls one to." Discourses On Prayer, Of The
Spirit's Help In Prayer
"Innocent Adam's strength and skill failed in
preserving the grace received in his creation; yet the believer's grace received
in his new creation is never lost." Discourses On Prayer, Of The Spirit's Help
In Prayer
"Light let into the soul stirs up grace,
therefore it is called the light of life. Thus the Spirit presenting a man's sin
to him in its ugly colours, stirs up the grace of repentance; discovering the
glory of God in the face of Jesus Christ, it excites love; and discovering the
creature in its emptiness, excites contempt of the world." Discourses On Prayer,
Of The Spirit's Help In Prayer
"The hearts of men are in the hand of the
Lord, to turn them what way he will." Discourses On Prayer, Of The Spirit's Help
In Prayer
"The kingdom of providence is put into the hand
of the Mediator for the behoof of the kingdom of grace; and he guides it by his
Spirit." Discourses On Prayer, Of The Spirit's Help In Prayer
"The law or covenant of works exacts duty
rigidly, but affords no help; the covenant of grace affords the promise of help
with the command; for the latter is, but the former is not, the ministration of
the Spirit." Discourses On Prayer, Of The Spirit's Help In Prayer
"To unbelievers, who neither have the Spirit,
nor are careful to have him dwelling in them, and influencing them, their best
works are dead works, having nothing of the quickening and sanctifying Spirit in
them; and they themselves are but natural men spiritually dead. Whatever
flourish they make with their gifts in duties, their best duties will no more be
accepted of God than carrion, or a beast that died of itself would have been
accepted on the altar." Discourses On Prayer, Of The Spirit's Help In Prayer
"A gift of prayer without the Spirit of prayer
cannot be sufficient to make one right prayer that will be acceptable to God...
As no prayer can be accepted but through Christ's intercession, so none will be
offered to God by the Intercessor farther than it is the product of His own
Spirit." Discourses On Prayer, Of The Spirit's Help In Prayer
"Narrow asking ofttimes makes narrow receiving."
Discourses On Prayer, Of The Spirit's Help In Prayer
"The light of a gift without the warmth of the
Spirit's grace serves to show the way to outer darkness." Discourses On Prayer,
Of The Spirit's Help In Prayer
"So much prayer as has been made by you without
the Spirit... that if ye seek your prayers in heaven, which ye think ye have
sent thither, it will be found that many of them never came there; they wanted
the wings of the Spirit's influences, and so fell upon the earth, and are lost."
Discourses On Prayer, Of The Spirit's Help In Prayer
"The righteous man dies, not in a sinful, but
in a holy state. He goes not away in his sin, but out of it. In his life he was
putting off the old man, changing his prison garments; and now the remaining
rags of them are removed, and he is adorned with robes of glory." Man’s Fourfold
State, The Eternal State, Difference Between The Righteous And The Wicked In
Their Death
"If you have not an imputed righteousness, and
also an implanted righteousness, or holiness; if you be yet in your natural
state, unregenerated, not united to Christ by faith, however moral and blameless
in the eyes of men your conversation may be, you are the wicked who shall be
driven away in their wickedness, if death find you in that state." Man’s
Fourfold State, The Eternal State, Difference Between The Righteous And The
Wicked In Their Death
"While there is hope, there is some restraint
on the worst of men; those moral endowments which God gives to a number of men,
for the benefit of mankind in this life, are so many restraints upon the
impetuous wickedness of human nature. But all hope being cut off, and these
gifts withdrawn, the wickedness of the wicked will then arrive at its
perfection. As the seeds of grace, sown in the hearts of the elect, come to
their full maturity at death; so wicked and hellish dispositions in the
reprobate, come then to their highest pitch. Their prayers to God will then be
turned to horrible curses, and their praises to hideous blasphemies." Man’s
Fourfold State, The Eternal State, Difference Between The Righteous And The
Wicked In Their Death
"Death overturns the house built on the sand; it
leaves no man under the power of delusion." Man’s Fourfold State, The Eternal
State, Difference Between The Righteous And The Wicked In Their Death
"A dying day is a good day to a godly man."
Man’s Fourfold State, The Eternal State, Difference Between The Righteous And
The Wicked In Their Death
"A dying day is, in itself, a joyful day to the
godly; it is their redemption day, when the captives are delivered, when the
prisoners are set free. It is the day of the pilgrims coming home from their
pilgrimage; the day in which the heirs of glory return from their travels, to
their own country, and their Father's house; and enter into actual possession of
the glorious inheritance." A dying day is a good day to a godly man." Man’s
Fourfold State, The Eternal State, Difference Between The Righteous And The
Wicked In Their Death
"Endeavour to grow in knowledge, and walk
closely with God: be diligent in self-examination; and pray earnestly for the
Holy Spirit, whereby you may know the things freely given you of God." Man’s
Fourfold State, The Eternal State, Difference Between The Righteous And The
Wicked In Their Death
"God, in the course of his providence, hides
some of his saints early in the grave, that they may be taken away from the evil
to come." Man’s Fourfold State, The Eternal State, Difference Between The
Righteous And The Wicked In Their Death
"When the fruit is ripe, it falls off the tree
easily; so, when a Christian's heart is truly weaned from the world, he is
prepared for death, and it will be the more easy to him. A heart disengaged from
the world is a heavenly one: we are ready for heaven when our heart is there
before us." Man’s Fourfold State, The Eternal State, Difference Between The
Righteous And The Wicked In Their Death
"Have ye never seen yourselves lost and undone
under the wrath of God? If not, it is an evidence, that it lies upon you still.
If ye have never seen yourselves children of the devil, it is a sure token that
ye are not yet the children of God." Of Effectual Calling
"An effectual call is the call that gains its
real intent; that is to say, when the party called comes when called... To some
of them it is ineffectual, and these are the most part of gospel-hearers... To
others it is ineffectual, and these are but few." Of Effectual Calling
"The elect of God, in their natural condition,
are lost sheep gone astray among the devil's goats; effectual calling is the
bringing them from out among them, back to Christ's fold... Thus they are, like
Noah, called into the ark, where they will be safe when the deluge of wrath
sweeps away the world of the ungodly." Of Effectual Calling
"It is the Spirit of the Lord, accompanying
the call of the word, that makes it effectual... And in this respect they need a
powerful call, such a word from the Lord himself as makes the mountains to
shake, the rocks to rend, and the graves to stir up their dead, and the whale to
vomit up Jonah." Of Effectual Calling
"Sinners naturally are not only asleep, but dead
in sins. And no less power is requisite to bring them than to raise the dead,
and therefore this call is a voice that raiseth the dead." Of Effectual Calling
"The sinner is not only convinced of the sins
of his life, lips, and heart, but also of the sin of his nature." Of Effectual
Calling
"Sinners will not come to Christ as long as they
can find any other way; and therefore the Spirit hunts the elect out of all
their starting holes, that finding no rest for the soles of their feet, they may
get into the ark." Of Effectual Calling
"The law discovers the disease, and the gospel
the physician." Of Effectual Calling
"As to the qualities with which the bodies of
the saints shall be endowed at the resurrection, the apostle tells us, they
shall be raised incorruptible, glorious, powerful, and spiritual... Then shall
the saints be strong without meat or drink, warm without clothes, ever in
perfect health without medicine, and ever fresh and vigorous, though they shall
never sleep, but serve him night and day in his temple." Man’s Fourfold State,
The Eternal State, Difference Between The Righteous And The Wicked In Their
Death
"As to the qualities of the bodies of the
wicked at the resurrection, I find the Scripture speaks but little of them.
Whatever they may need, they shall not get a drop of water to cool their
tongues. Whatever may be said of their weakness, it is certain they will be
continued for ever in life, that they may be ever dying; they shall bear up,
however unwillingly under the load of God's wrath, and shall not faint away
under it." Man’s Fourfold State, The Eternal State, Difference Between The
Righteous And The Wicked In Their Death
"Shame follows sin, as the shadow follows the
body; but the wicked in this world walk in the dark, and often under a disguise;
nevertheless, when the Judge comes in flaming fire at the last day, they will be
brought to the light; their mask will be taken off, and the shame of their
nakedness will clearly appear to themselves and others, and fill their faces
with confusion." Man’s Fourfold State, The Eternal State, Difference Between The
Righteous And The Wicked In Their Death
"Ye are God's building -- All hands of the
glorious Trinity are at work in this building. The Father chose the objects of
mercy, and gave them to the Son to be redeemed; the Son purchased redemption for
them; and the Holy Ghost applies the purchased redemption unto them." A View Of
The Covenant Of Grace
"Ye are God's building... It is more than five
thousand years since this building rose above ground. And the first stone of it
that appeared, was a promise, a promise of a Saviour, made in paradise after the
fall, Gen. iii. 15, namely, that the seed of the woman should bruise the head of
the serpent. Here was mercy. And mercy was laid upon mercy. Upon promising mercy
was laid quickening mercy, whereby our lost first parents were enabled to
believe the promise; and upon quickening mercy was laid pardoning mercy to them;
and upon that again sanctifying and establishing mercy; and at length glorifying
mercy." A View Of The Covenant Of Grace
"Ye are God's building... The cement is blood;
the blood of Jesus Christ the Mediator, which is the blood of God, Acts xx. 28.
No saving mercy for sinners could consist, nor could one mercy lie firm upon
another in the building, without being cemented with that precious blood; but by
it the whole building consists, and stands firm for ever." A View Of The
Covenant Of Grace
"All things brought forth in time, lay from
eternity in the womb of God's decree; in virtue whereof they have their being in
time." A View Of The Covenant Of Grace
"Without such a purpose of grace in God, there
could never have been such a covenant of grace. But the sovereign Lord of the
creatures overlooking the fallen angels as to any purpose of mercy, entertained
thoughts of love and peace towards fallen mankind, purposing in himself to make
some of them everlasting monuments of his free grace and mercy, partakers of
life and salvation, and so set on foot the covenant of grace." A View Of The
Covenant Of Grace
"The party contractor then with God, in the
covenant of grace, in our Lord Jesus Christ. He alone managed the interests men
in this eternal bargain: for at the making of it none of them were in being;
nor, if they had been, would they have been capable of affording any help." A
View Of The Covenant Of Grace
"The covenant of grace was made with Christ as
the last Adam, head and representative of his spiritual seed, that infinite love
might have an early vent, even from eternity. The special love of God to the
spiritual seed took vent in the covenant of grace. And that love and that
covenant are of the same eternal date: as the love was everlasting, so was the
covenant... if it was not made with Christ as their representative; it could not
otherwise have been an eternal covenant... But as princes sometimes do, by
proxy, marry young princesses, before they are marriageable, or capable to give
their consent; so God, in his infinite love, married to himself all the
spiritual seed, in and by Jesus Christ as their representative, not only before
they were capable of consenting, but before they were at all." A View Of The
Covenant Of Grace
"The covenant of works having been made with
Adam, as a representative of his natural seed, upon the breaking thereof, sin
and death are communicated to them all from him as a deadly head. This being so,
it was not agreeable to the method of divine procedure with men, to break with
those predestinated unto salvation severally, as principal parties, each
contracting for himself in the new covenant for life; but to treat for them all
with one public person, who, through his fulfilling the covenant, should be a
quickening head to them, from whence life might be derived to them, in as
compendious a way, as death was from the first Adam. For his mercies are above
all his works." A View Of The Covenant Of Grace
"The party represented and contracted for, by
our Lord Jesus Christ, in the covenant of grace, was the elect of mankind; being
a certain number of mankind, chosen from eternity to everlasting life." A View
Of The Covenant Of Grace
"As Adam's deadly efficacy goes as wide as his
representation did in the first covenant, reaching all mankind his natural seed,
and them only; so Christ's quickening efficacy goes as wide as his
representation did in the second covenant, reaching all the elect, his spiritual
seed, them only; and if it did not, some would be deprived of the benefit which
was purchased and paid for, by the surety, in their name; the which is not
consistent with the justice of God." A View Of The Covenant Of Grace
"Fallen angels and men were both run away from
God, and sinking in the sea of his wrath; and Christ, with the bond of the
covenant, takes hold of men; but not of the fallen angels; them he leaves to
sink unto the bottom. All the seed of Adam was sinking, as well as the seed of
Abraham, which is but a part of the seed of Adam, even some of all mankind; but
Christ is not said to have taken hold of the seed of Adam, that is, all mankind;
but of the seed of Abraham, that is, all the elect, or the spiritual Israel,
called the house of Jacob." A View Of The Covenant Of Grace
"In the first covenant, the whole flock of
mankind was put under the hand of one shepherd, to wit, Adam; but he, losing
himself, lost all the flock, and was never able to recover so much as one of
them again. God had, from all eternity, put a secret mark on some of them,
whereby he distinguished them from the rest -- 2 Tim. ii. 19, 'Having this seal,
The Lord knoweth them that are his.'" A View Of The Covenant Of Grace
"In Adam's representation in the covenant of
works, the party represented was considered as an upright seed; but in Christ's
representation in the covenant of grace, the party represented was considered as
a corrupt sinful mass, laden with guilt, under the wrath of God and curse of the
law. And who would have represented such a company, putting himself in their
room and stead? But free love engaged our Lord Jesus to it. So the holy one of
God represented wretched sinners; the beloved of the Father represented the
cursed company." A View Of The Covenant Of Grace
"Doubtless he [Jesus Christ] could have
contracted for the one, as well as for the other,; but sovereignly passed by
fallen angels, and caught hold of men; howbeit, the former were, in their own
nature, the more worthy and excellent creatures. But in all the dispensation of
grace, there is no respect to creature-worth; all is owing to the mere good
pleasure of God, who hath mercy on whom he will have mercy." A View Of The
Covenant Of Grace
"There is no universal redemption, nor
universal atonement. Jesus Christ died not for all and every individual person
of mankind; but for the elect only." A View Of The Covenant Of Grace
"The eternal Word consented to be made flesh,
that all flesh might not perish: he consented to become man, to take unto a
personal union with himself a human nature, to wit, a true body and a reasonable
soul, according to the eternal destination of his Father. This was an instance
of amazing condescension... Nay the highest angel's consent to become a worm, is
not to be named in one day with the eternal Son of God, the Father's equal, his
consenting to become man: for the distance between the divine nature and the
human is infinite; whereas the distance between the angelic nature, and the
nature of worms of the earth, is but finite." A View Of The Covenant Of Grace
"The Father designed a certain number of lost
mankind, as it were by name, to be the constituent members of that body chosen
to life, of which body Christ was the designed head; and he gave them to him for
that end." A View Of The Covenant Of Grace
"Our Lord Jesus standing as second Adam, head
and representative of the particular persons of lost mankind, by name elected to
life, and given to him as his spiritual seed, entered into the second covenant
with his Father; accepting the promises thereof, upon the terms and condition
therein proposed; consenting and engaging to fulfill the same, for them. And
thus the covenant of grace was made, and concluded, betwixt the Father and
Christ the second Adam, from all eternity; being the second covenant, in respect
of order and manifestation to the world, though it were first in being." A View
Of The Covenant Of Grace
"The great end, in subordination to the glory
of God, for which this more intimate union and match with our nature was gone
into by our Kinsman-redeemer, was to render it again fruitful in the fruits of
true holiness: and without it our nature had for ever remained under absolute
barrenness in that point, even as the nature of fallen angels doth." A View Of
The Covenant Of Grace
"Our Lord Jesus knew very well, the burden he
took on himself in his suretiship for sinners; the character of those whom he
became surety for; and that he could have no relief from them; but his love to
his Father's glory, and the salvation of sinners, engaged him in it." A View Of
The Covenant Of Grace
"In the second Adam's suretiship for the
criminal debt of his spiritual seed, there was not an ensuring of the payment
thereof one way or other, only; as in simple cautionary: but there was an
exchange of persons in law; Christ substituting himself in their room and taking
the whole obligation on himself... in virtue of that substitution, Christ became
debtor in law, bound to pay that debt which he contracted not; to restore that
which he took not away." A View Of The Covenant Of Grace
"It is true, the human nature of Christ, being a
creature, owed obedience to God in virtue of its creation; and must owe it for
ever, forasmuch as the creature, as a creature, is subject tot eh natural law,
the eternal rule of righteousness: but Christ's putting himself in a state of
servitude, taking on him the form of a bond-servant, and in the capacity of a
bond-servant, performing obedience to the law, as it was stated in the covenant,
for life and salvation was entirely voluntary." A View Of The Covenant Of Grace
"The human nature of Christ had a complete
right to eternal life, and was actually possessed thereof in virtue of its union
with the divine nature; so that there was no occasion for him to gain life to
himself by his obedience." A View Of The Covenant Of Grace
"Though the elect's believing, repenting, and
sincere obedience, are infallibly secured in the covenant; so that whosoever,
being subjects capable of these things, do live and die without them, shall
undoubtedly perish, and are none of God's elect: yet I judge, that Christ did
not become Surety in the covenant, in way of caution to his Father, that the
elect should perform these deeds, or any other; and that that way of speaking
doth not so well agree with the scripture-account of the covenant... that
sinners themselves perform any part of the condition of the covenant, properly
so called, cannot be admitted without prejudice to the grace of the covenant:
for so far as we perform, in our own persons, any part of the condition, the
reward is not of grace, but of debt." A View Of The Covenant Of Grace
"The sum of the matter lies here: If Christ
did in the covenant become Surety in way of caution for his people's performing
some deed; the performing of the condition of the covenant, properly so called,
is divided betwixt Christ and them, however unequal their shares are: and if the
performing of the condition is divided betwixt Christ and them, so far as their
part of the performance goes, the reward is of debt to them, which obscures the
grace of the covenant. According to the Scripture, the elect's believing,
repenting, and sincere obedience, do belong to the promissory part of the
covenant. If we consider them in their original situation, they are benefits
promised in the covenant by God unto Christ the Surety, as a reward of his
fulfilling of the condition of the covenant. And so they are, by the
unchangeable truth of God, and his exact justice, insured beyond all possibility
of failure." A View Of The Covenant Of Grace
"A priest is a public person, who deals with an
offended God in the name of the guilty, for reconciliation by sacrifice, which
he offereth to God upon an altar, being thereto called of God, that he may be
accepted. So a priest speaks a relation to an altar, an altar to sacrifice, and
a sacrifice to sin." A View Of The Covenant Of Grace
"The first covenant was made without a priest,
because then there was no sin to take away; the parties therein represented, as
well as the representative, were considered as innocent persons. But the second
covenant was a covenant of peace and reconciliation between an offended God and
sinners, not to be made but by the mediation of a priest, who should be able to
remove sin, and repair the injured honour of God... And there was none fit to
bear that character but Christ himself. No man was fit to bear it; because all
men were sinners themselves, and such an high priest became us, as was
undefiled, separated from sinners." A View Of The Covenant Of Grace
"Had it been executed on sinners themselves, the
fire of wrath would have burnt continually on them; but never would such a
sacrifice have sent forth a savour smelling so sweet, as to be a savour of rest
to revenging justice; forasmuch as they were not only mere creatures, whose most
exquisite sufferings could not be a sufficient compensation for the injured
honour of an infinite God; but they were sinful creatures too, who would still
have remained sinful under their sufferings. Wherefore Jesus Christ, being both
separate from sinners, and equal with God, consented in the covenant to be the
sacrifice, on which the curst of the first covenant might be executed in their
room and stead... And who could furnish that but Christ himself, whose divine
nature was the altar from whence the sacrifice of his human nature derived its
value and efficacy as infinite?" A View Of The Covenant Of Grace
"Not that Christ was a sacrifice only while on
the cross; but that his offering of himself a sacrifice, which was begun from
his incarnation in the womb, the sacrifice being led on the altar in the first
moment thereof; and was continued through his whole life; was completed on the
cross, and in the grave... And since Christ himself was the sacrifice, and the
altar too, he himself alone could be the priest. And forasmuch as the weight of
the salvation of sinners lay upon his call to that office, he was made priest of
the covenant by the oath of God. As he had full power over his own life, to make
himself a sacrifice for others; so his Father's solemn investing of him with
this office by an oath, gave him access to offer himself effectually; even in
such sort as thereby to fulfill the condition of the condition, and to purchase
eternal life for them." A View Of The Covenant Of Grace
"What remains for sinners, that they may be
personally and savingly in covenant with God, is not, as parties contractors and
undertakers, to make a covenant with him for life and salvation; but only, to
take hold of God's covenant already made from eternity, between the Father and
Christ the second Adam, and revealed and offered to us in the gospel." A View Of
The Covenant Of Grace
"I would have all to beware of a practical
corrupting of the covenant of grace, by making covenants of their own, upon such
and such terms, which they will fulfill for life and salvation... thus many,
thinking that eternal salvation is proposed to them in the Word upon the
condition of faith, repentance, and sincere obedience to God's law, do consent
to these terms, and solemnly undertake to perform them: just binding themselves
to such and such duties, that God may save their souls: and so they make their
covenant... The sinfulness of this practice is great, as overlooking Christ, the
great undertaker and party-contractor by the appointment of the Father; and
putting themselves in his room, to do and work for themselves for life. And the
danger of it must needs be great, as laying a foundation to bear the weight of
their salvation, which divine wisdom saw to be quite unable to bear it." A View
Of The Covenant Of Grace
"In the making of the covenant before the word
began, the Father proposed to Christ as second Adam, their head and
representative, that he should take the burden upon him for them, and be their
Kinsman-redeemer, their Surety for their debt of punishment and duty, and their
Priest; and Christ consented thereto from eternity." A View Of The Covenant Of
Grace
"To believe upon some ground we see in
ourselves, is very natural, but to believe merely upon a ground in another,
namely righteousness in Christ, and faithfulness in God, while all in ourselves
tends to make us despair, is above the reach of nature. A conscience thoroughly
awakened, will convince a sinner that it is a matter of greatest difficulty." A
View Of The Covenant Of Grace
"No work nor deed of ours whatsoever, no not
faith itself, can be the condition of the covenant of grace properly so called;
but only Christ's fulfilling all righteousness." A View Of The Covenant Of Grace
"God forbid we should go about to jostle faith
and obedience out of the covenant of grace: those who do so in principle or
practice, will thereby jostle themselves out of the kingdom of heaven." A View
Of The Covenant Of Grace
"Man, by the fall, having lost much of his
knowledge of the law, had lost sight of many of the duties required therein:
howbeit, ignorance of the law excuseth no man." A View Of The Covenant Of Grace
"It behoved to be an article of the covenant,
that Christ should be born holy, and retain the holiness of human nature in him
to the end; else the unholy birth and corrupt nature we derived from Adam, would
have staked us all down eternally under the curse." A View Of The Covenant Of
Grace
"Faith uniting a sinner to Christ the head of
the second covenant, makes him partaker of Christ's righteousness, as really as
ever his covenant relation to Adam made him partaker of his guilt." A View Of
The Covenant Of Grace
"Unjustified, unsanctified; and unsanctified,
unjustified... Consider this, ye who are far from righteousness of life, living
in the neglect of the duties either of the first or second table, or both. Your
ungodly and unrighteous life declares you to be yet in your sins, under the
curse, and far from righteousness imputed. There is indeed a righteousness of
Christ; but alas! it is not upon you; ;ye are naked for all it, and stand
exposed to revenging wrath." A View Of The Covenant Of Grace
"When our Saviour hung on the cross, he hung
there as representative of all that are his, with all their sins on him by
imputation, that the body of sin might be destroyed in his sufferings for it. He
hung there as the efficient meritorious cause of their mortification, that by
his death they might destroy the power of death in them... Will ye then live
after the flesh, not wrestling against, but fulfilling the lusts thereof; living
in sin and to sin, instead of being mortified to it; and yet pretend that the
satisfaction of Christ is imputed to you for righteousness? Truly you may on as
good grounds say, that the blood of Christ shed for you, hath proven
ineffectual; and that he hath so far missed of his aim and design in suffering
for you; or that he died for you, that you might live in your sin without
danger. These would make a blasphemous profession. Accordingly, your
presumptuous sinful life and practice is a course of practical blasphemy against
the Son of God, making him the minister of sin; and evidenceth your pretensions
to the imputation of his satisfaction to be altogether vain." A View Of The
Covenant Of Grace
"Our Lord Jesus took on our nature to satisfy
the law therein: the whole course of his life was a course of obedience to it,
for life and salvation to us; and he suffered to satisfy it in what of that kind
it had to demand, for that effect: in a word, he was born to the law, he lived
to the law, and he died to the law; namely, to clear accounts with it, to
satisfy it fully, and get life and salvation for us with its good leave." A View
Of The Covenant Of Grace
"The true way to plead the promises, is to come
to God in the name of Christ, and plead the fulfilling of them to us for his
sake... To ask in Christ's name, believing, is to present one's self before the
Lord, as a member of Christ, joined and cleaving to him offered unto us in the
gospel; and for the sake of the head, to implore the free favour of the promise,
relying on his merit for obtaining it." A View Of The Covenant Of Grace
"The promises are all of them made to Christ
chiefly, even to him who purchased them with his blood; and justice requires
that they be performed to him: and being performed to him, they must needs have
their effect on all his members, for whom, because in themselves unworthy, he
merited them. So the soul may say, However unworthy I am, yet He is worthy for
whom God should do this." A View Of The Covenant Of Grace
"Sinners in their natural state lie dead,
lifeless, and moveless; they can no more believe in Christ, nor repent, than a
dead man can speak or walk: but, in virtue of the promise, the Spirit of life
from Christ Jesus, at the time appointed, enters into the dead soul, and
quickens it; so that it is no more morally dead, but alive, having new spiritual
powers put into it, that were lost by Adam's fall." A View Of The Covenant Of
Grace
"As receiving Christ passively, the sinner
that was spiritually dead, is quickened; so being quickened, he receives Christ
actively." A View Of The Covenant Of Grace
"Since, with the commands of the law requiring
obedience, the gospel also comes to us, shewing how we may be enabled to obey
them acceptably, and offering us that ability in Christ Jesus; we are
inexcusable in that matter; the plea of the wicked and slothful servant is
rejected; and he is condemned, not only for not giving obedience, but for
refusing grace and strength offered him, to enable him thereto." A View Of The
Covenant Of Grace
"It is not anything in our prayers themselves
for which they are accepted, but only the intercession of Christ, for the best
things in them are mixed with sin. Only such prayers are fit to be put in the
Mediator's hands, and he will take them off the sinner's hand to present them to
the Father, and the Father will accept them at his hand; whereas other sorts of
prayer, wherein the petitioner is not sincere, or where they are wrong as to the
matter of them, or are not made in the right manner, they cannot come into the
Mediator's hand, and he will never present them for acceptance; and so it is
impossible they can be accepted." Discourses On Prayer
"To believe the gospel because good ministers
and good books say so, or because it appears agreeable to our reason, is not
faith, but opinion." Necessity of Divine Power In Order To Faith
"The light of nature is not the external mean
or instrument of salvation; for it brings no report of Christ." Necessity of
Divine Power In Order To Faith
"There may be a believing in an unseen, but not
an unknown Christ. How can they believe the gospel, that know not what it
is?" Necessity of Divine Power In Order To Faith
"Sanctification and belief of the truth go
together." Necessity of Divine Power In Order To Faith
"There is a judicial blindness on many. Men have
refused to believe the gospel, that they might get continued in the embraces of
their lusts, therefore God hath given them over into the hand of Satan, who has
blinded them so, as they cannot behold the light and glory of the
gospel." Necessity of Divine Power In Order To Faith
"Men may profess and preach the gospel too,
that they never believed. Man's arm may fit men to possess and preach it; but it
is the arm of the Lord only that can bring men to believe it." Necessity of
Divine Power In Order To Faith
"The common way of the world is not God's way;
and they are rare persons that are right... Many will be walled out of the
visible church, and thrown away as naught, till they be left but as one of a
city, and two of a family, as the gleanings of the vintage, that are to be
carried to Zion above." Necessity of Divine Power In Order To Faith
"Whose heart and life soever is not purified
by the gospel, they do not really believe it." Necessity of Divine Power In
Order To Faith
"The consideration that so few believe the
report of the gospel, should put every one to see himself, that he be not an
unbeliever." Necessity of Divine Power In Order To Faith
"Many will be affected with some gross sins of
theirs against the law, who never see the venom of their unbelief of the gospel.
But this is the sin that draws deepest; and therefore that is the sin which the
Spirit is in a special manner to convince of." Necessity of Divine Power In
Order To Faith
"If ye really believe the gospel, nothing can
ruin you; if ye do not, nothing can save you." Necessity of Divine Power In
Order To Faith
"The gospel is the last method of Heaven for
the salvation of sinners; where the law failed, the gospel came to help out. But
if ye miss salvation in the way of the gospel, there is not another
method to follow; so it is the last ship bound for Immanuel's land, and
therefore the only one." Necessity of Divine Power In Order To Faith
"Persuade yourselves, that the faith of the
gospel is beyond the power of nature; that there is a necessity of a power from
on high to bring you to believe. This will raze the old foundation, and cause
you to look up for it." Necessity of Divine Power In Order To Faith
"There is no true believing or trusting to the
report of the gospel, but what is the effect of the working of a divine power on
the soul for that end." Necessity of Divine Power In Order To Faith
"The gospel casts out a rope to hale sinners to
land; but the sinner has no hands to lay hold on it; his very faith must be
wrought in him by the Spirit." Necessity of Divine Power In Order To Faith
"The Spirit of the covenant is a Spirit of
holiness. The great design of the covenant, next to the glory of God, was the
sanctification of sinners." A View Of The Covenant Of Grace
"The covenant was erected on purpose to destroy
the works of the devil: it was a confederacy entered into by the Father and the
Son, for rooting sin out of the hearts and lives of the children of Adam; for
restoring the divine image in them; and for bringing them again to a perfect
conformity to the moral law of the ten commandments, from which they fell in
Adam." A View Of The Covenant Of Grace
"By the marks and characters given, it
appears, that they are but few who are personally and savingly instated in the
covenant of grace, in comparison of those who are strangers to it; but we are
allowed to offer it to stranger; to invite and call them who are without the
covenant, to come into it, and so to compel them to come in." A View Of The
Covenant Of Grace
"I say then, that Christ as our Redeemer is
actually invested with these offices; he is truly a Prophet, a Priest, and a
King; and also that he executes them, that is, performs the functions of, or
what belongs to these offices... Ye cannot take Christ, as a Redeemer, if ye
take him not in all his offices. He offers himself to sinners in no other
way." Of Christ's Offices In General
"All true religion is the creature's
conformity or likeness to God, made by virtue of divine influences, transforming
the soul into the divine image. Now, there can be no conformity to God but
through Jesus Christ; for he is the only channel of the conveyance of the divine
influences, and God can have no communication with sinners but through him. He
alone makes us partakers of the divine nature." Works, Vol II, Of The
Experimental Knowledge Of Christ
"Light without heat serves only to shew the way
to hell, where there is scorching heat without light." Works, Vol II, Of The
Experimental Knowledge Of Christ
"The best commentary on the ills of the heart
is the Word; and the best commentary on the Word is experience. These reflect
light one upon another. The experimental Christian reads his heart in the Word;
he gets it opened and anatomized there. It is the looking-glass wherein he sees
it. And he understands the Word by experience." Works, Vol II, Of The
Experimental Knowledge Of Christ
"The experimental Christian finds how a wrong
step will provoke the Spirit to depart, and how communion with God cannot be
kept up in a loose and irregular way." Works, Vol II, Of The Experimental
Knowledge Of Christ
"There are two great depths that the
experimental Christian wades much in, viz. the depths of wickedness in the
heart, and the depth of perfection and fullness in Christ. Be much in
self-examination." Works, Vol II, Of The Experimental Knowledge Of Christ
"Experimental religion is a sort of heaven on
earth. Heaven is the eternal feeling of that goodness which is in God the chief
good. It is his eternal pouring out of his goodness into the souls of his
people, making them drink of those rivers which they heard were at his right
hand... Whosoever taste not here, shall not drink above." Works, Vol II, Of The
Experimental Knowledge Of Christ
"Where truth sinks not into the heart, but
floats in the head, it makes itching ears, to which novelties have easy access.
They to whom old truths are unsavory, lie a prey to new notions." Works, Vol II,
Of The Experimental Knowledge Of Christ
"Should God give us up into the hands of a
bloody antichristian enemy, it would not be hard for them that have not been
sealed by the Spirit, to refuse the mark of the beast." Works, Vol II, Of The
Experimental Knowledge Of Christ
"Experimental religion is a dying to sin, by
virtue of our union with Christ... But the use many make of Christ is to save
them and their sins. They will drink, swear, lie, cheat, and do unjustly still,
and they will call these [mere] infirmities, or very little things, that need
not disturb a man; and they will lick themselves whole with their believing; and
on a new temptation go just back again to them. Sirs, this is to make Christ the
minister of sin, and to sin because grace abounds... If Christ cure thee not of
thy disease, thou wilt never get life by him. " Works, Vol II, Of The
Experimental Knowledge Of Christ
"They that cannot digest the making religion
their business, are not fit for heaven. Heaven is an eternal triumph; how can
they be capable of it then that make it not their business to fight, or that are
always overcome, instead of being overcomers?" Works, Vol II, Of The
Experimental Knowledge Of Christ
"It is an unchristian-like thing in professors
to despise converse about practical godliness and Christian experience. And
there is more of the wisdom of the serpent than the harmlessness of the dove, in
people's locking up in their own breasts all their sense of practical godliness,
when it might be brought forth to the glory of God, and the good of
others." Works, Vol II, Of The Experimental Knowledge Of Christ
"Deal with men as believing God's eye is upon
you, and with God as if the eyes of men were upon you." Works, Vol II, Of The
Experimental Knowledge Of Christ